« | Zephaniah 2 | » |
1 Gather together, gather yourselves together, you shameful nation,
2 before the decree takes effect and that day passes like windblown chaff, before the LORD's fierce anger comes upon you, before the day of the LORD's wrath comes upon you.
3 Seek the LORD, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the LORD's anger. Philistia
4 Gaza will be abandoned and Ashkelon left in ruins. At midday Ashdod will be emptied and Ekron uprooted.
5 Woe to you who live by the sea, you Kerethite people; the word of the LORD is against you, Canaan, land of the Philistines. He says, "I will destroy you, and none will be left."
6 The land by the sea will become pastures having wells for shepherds and pens for flocks.
7 That land will belong to the remnant of the house of Judah; there they will find pasture. In the evening they will lie down in the houses of Ashkelon. The LORD their God will care for them; he will restore their fortunes. Moab and Ammon
8 "I have heard the insults of Moab and the taunts of the Ammonites, who insulted my people and made threats against their land.
9 Therefore, as surely as I live," declares the LORD Almighty, the God of Israel, "surely Moab will become like Sodom, the Ammonites like Gomorrah� a place of weeds and salt pits, a wasteland forever. The remnant of my people will plunder them; the survivors of my nation will inherit their land."
10 This is what they will get in return for their pride, for insulting and mocking the people of the LORD Almighty.
11 The LORD will be awesome to them when he destroys all the gods of the earth. Distant nations will bow down to him, all of them in their own lands. Cush
12 "You Cushites, too, will be slain by my sword." Assyria
13 He will stretch out his hand against the north and destroy Assyria, leaving Nineveh utterly desolate and dry as the desert.
14 Flocks and herds will lie down there, creatures of every kind. The desert owl and the screech owl will roost on her columns. Their hooting will echo through the windows, rubble will fill the doorways, the beams of cedar will be exposed.
15 This is the city of revelry that lived in safety. She said to herself, "I am the one! And there is none besides me." What a ruin she has become, a lair for wild beasts! All who pass by her scoff and shake their fists. Jerusalem
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.