« | Zephaniah 2 | » |
1 Gather together. Gather together, O nation without shame,
2 before you are driven away like the waste from the grain. Gather together before the burning anger of the Lord comes upon you, before the day of the Lord's anger.
3 Look for the Lord, all you people of the earth who are not proud, and who have obeyed His Laws. Look for what is right and good. Have no pride. You may be kept safe on the day of the Lord's anger.
4 For Gaza will be left empty. Ashkelon will be laid waste. Ashdod's people will be driven out at noon, and Ekron will be pulled up by the roots.
5 It is bad for the people who live by the sea, the nation of the Cherethites! The Word of the Lord is against you, O Canaan, land of the Philistines. I will destroy you so that no people will be left living in you.
6 The land by the sea will be open fields, a place for shepherds and fences for sheep.
7 The land by the sea will be for those left of the people of Judah. They will let their flocks eat there. In the evening they will lie down in the houses of Ashkelon. For the Lord their God will care for them and return their riches.
8 "I have heard how Moab has made fun of My people and the sons of Ammon have spoken strong words against them. They have spoken in pride against My people's land.
9 So as I live," says the Lord of All, the God of Israel, "Moab will be like Sodom, and the sons of Ammon will be like Gomorrah, a land taken over by thistles and salt, a waste land forever. Those left of My people will rob them. Those left of My nation will take their land."
10 This will happen to them because of their pride, because they have made fun of the people of the Lord of All.
11 They will be filled with fear because of the Lord. He will destroy all the gods of the earth. All the nations beside the sea will worship Him, every one in his own land.
12 "You also, O Ethiopians, will be killed by My sword."
13 He will put out His hand against the north and destroy Assyria. And He will destroy Nineveh, making it a waste land like the desert.
14 Flocks will lie down in it, all the animals of the field. The pelican and the hedgehog will live in the tops of its pillars. Birds will sing in the window. And the doorways will be broken down. The pieces of cedar will not be covered.
15 This is the city that is full of joy and takes it easy and thinks it is safe. It says to itself, "I am, and there is no one else." How it has become a waste, a resting place for animals! All who pass by will make fun of her and laugh at her shaking their hands.
The New Life Version (NLV)
The New Life Version (NLV) is a unique English translation of the Bible designed to be exceptionally easy to read and understand. First published in 1969, the NLV was created by Gleason Ledyard, a missionary and linguist, to make the Scriptures accessible to people who have limited English proficiency or are new to the language. Ledyard’s aim was to provide a Bible that even those with minimal education could read and comprehend, thus opening the door for a wider audience to engage with the biblical texts.
A defining characteristic of the New Life Version is its use of a limited vocabulary of about 850 basic English words, along with some necessary theological terms. This restricted vocabulary ensures that the language remains simple and straightforward, making the text accessible to young readers, new Christians, and those for whom English is a second language. The translators also avoided idiomatic expressions and complex sentence structures, further enhancing clarity and understanding. This makes the NLV a particularly valuable resource for educational and missionary work.
The NLV also emphasizes faithfulness to the original texts, despite its simplified language. The translation aims to maintain the integrity and message of the original Hebrew, Aramaic, and Greek manuscripts. By carefully choosing words that accurately convey the meaning of the original texts while ensuring simplicity, the NLV provides a balance between accessibility and fidelity. Additionally, the NLV includes explanatory footnotes and cross-references that help readers understand the context and deeper meanings of the passages, making it a useful tool for both personal study and group teaching.
However, the New Life Version is not without its critics. Some scholars and traditionalists argue that the limited vocabulary and simplified language can lead to a loss of nuance and depth found in the original texts. They suggest that the NLV’s focus on simplicity may sometimes oversimplify complex theological concepts. Despite these criticisms, the New Life Version remains a valuable translation for its intended audience, offering a clear and approachable rendition of the Bible that helps a wide range of readers engage with the Scriptures and grow in their faith.