« | Zechariah 8 | » |
1 The word of the LORD Almighty came to me.
2 This is what the LORD Almighty says: "I am very jealous for Zion; I am burning with jealousy for her."
3 This is what the LORD says: "I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD Almighty will be called the Holy Mountain."
4 This is what the LORD Almighty says: "Once again men and women of ripe old age will sit in the streets of Jerusalem, each of them with cane in hand because of their age.
5 The city streets will be filled with boys and girls playing there."
6 This is what the LORD Almighty says: "It may seem marvelous to the remnant of this people at that time, but will it seem marvelous to me?" declares the LORD Almighty.
7 This is what the LORD Almighty says: "I will save my people from the countries of the east and the west.
8 I will bring them back to live in Jerusalem; they will be my people, and I will be faithful and righteous to them as their God."
9 This is what the LORD Almighty says: "Now hear these words, 'Let your hands be strong so that the temple may be built.' This is also what the prophets said who were present when the foundation was laid for the house of the LORD Almighty.
10 Before that time there were no wages for people or animals. People could not go about their business safely because of conflicts, since I had turned them all against each other.
11 But now I will not deal with the remnant of this people as I did in the past," declares the LORD Almighty.
12 "The seed will grow well, the vine will yield its fruit, the ground will produce its crops, and the heavens will drop their dew. I will give all these things as an inheritance to the remnant of this people.
13 Just as you, Judah and Israel, have been a curse among the nations, so I will save you, and you will be a blessing. Do not be afraid, but let your hands be strong."
14 This is what the LORD Almighty says: "Just as I had determined to bring disaster on you and showed no pity when your ancestors angered me," says the LORD Almighty,
15 "so now I have determined to do good again to Jerusalem and Judah. Do not be afraid.
16 These are the things you are to do: Speak the truth to each other, and render true and sound judgment in your courts;
17 do not plot evil against each other, and do not love to swear falsely. I hate all this," declares the LORD.
18 The word of the LORD Almighty came to me.
19 This is what the LORD Almighty says: "The fasts of the fourth, fifth, seventh and tenth months will become joyful and glad occasions and happy festivals for Judah. Therefore love truth and peace."
20 This is what the LORD Almighty says: "Many peoples and the inhabitants of many cities will yet come,
21 and the inhabitants of one city will go to another and say, 'Let us go at once to entreat the LORD and seek the LORD Almighty. I myself am going.'
22 And many peoples and powerful nations will come to Jerusalem to seek the LORD Almighty and to entreat him."
23 This is what the LORD Almighty says: "In those days ten people from all languages and nations will take firm hold of one Jew by the hem of his robe and say, 'Let us go with you, because we have heard that God is with you.' "
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.