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Zechariah 3

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1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

2 And the LORD said unto Satan, "The LORD rebuke thee, O Satan; even the LORD who hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?"

3 Now Joshua was clothed with filthy garments, and stood before the angel.

4 And He answered and spoke unto those who stood before Him, saying, "Take away the filthy garments from him." And unto him He said, "Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment."

5 And I said, "Let them set a clean miter upon his head." So they set a clean miter upon his head, and clothed him with garments. And the angel of the LORD stood by.

6 And the angel of the LORD protested unto Joshua, saying,

7 "Thus saith the LORD of hosts: `If thou wilt walk in My ways, and if thou wilt keep My ordinance, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these who stand by.

8 Hear now, O Joshua the high priest, thou and thy fellows who sit before thee; for they are men wondered at. For behold, I will bring forth My Servant the BRANCH.

9 For behold the stone that I have laid before Joshua: upon one stone shall be seven eyes. Behold, I will engrave the engraving thereof,' saith the LORD of hosts, `and I will remove the iniquity of that land in one day.

10 In that day,' saith the LORD of hosts, `shall ye call every man his neighbor under the vine and under the fig tree.'"

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About: The 21st Century King James Version (KJ21)

The 21st Century King James Version (KJ21) is an updated version of the King James Version Bible published in 1994 that remains aligned to the Textus Receptus, and does not exclude biblical passages based on Alexandrian Greek manuscripts. Unlike the New King James Version, it does not change the language significantly from the 1611 King James Version, keeping Jacobean grammar (including thee and thou), but it tries to substitute some of the vocabulary that may not be understood by the modern reader.

The alterations in words are based on the second edition of the Webster New International Dictionary. There were no changes related to gender or theology. Recently, it has the capitalization of pronouns much like New King James Version, addressing Deity while keeping the archaic pronouns.