« | Song of Solomon 8 |
1 If only you were to me like a brother, who was nursed at my mother's breasts! Then, if I found you outside, I would kiss you, and no one would despise me.
2 I would lead you and bring you to my mother's house� she who has taught me. I would give you spiced wine to drink, the nectar of my pomegranates.
3 His left arm is under my head and his right arm embraces me.
4 Daughters of Jerusalem, I charge you: Do not arouse or awaken love until it so desires. Friends
5 Who is this coming up from the wilderness leaning on her beloved? She Under the apple tree I roused you; there your mother conceived you, there she who was in labor gave you birth.
6 Place me like a seal over your heart, like a seal on your arm; for love is as strong as death, its jealousy unyielding as the grave. It burns like blazing fire, like a mighty flame.
7 Many waters cannot quench love; rivers cannot sweep it away. If one were to give all the wealth of one's house for love, it would be utterly scorned. Friends
8 We have a little sister, and her breasts are not yet grown. What shall we do for our sister on the day she is spoken for?
9 If she is a wall, we will build towers of silver on her. If she is a door, we will enclose her with panels of cedar. She
10 I am a wall, and my breasts are like towers. Thus I have become in his eyes like one bringing contentment.
11 Solomon had a vineyard in Baal Hamon; he let out his vineyard to tenants. Each was to bring for its fruit a thousand shekels of silver.
12 But my own vineyard is mine to give; the thousand shekels are for you, Solomon, and two hundred are for those who tend its fruit. He
13 You who dwell in the gardens with friends in attendance, let me hear your voice! She
14 Come away, my beloved, and be like a gazelle or like a young stag on the spice-laden mountains.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.