« | Song of Solomon 4 | » |
1 HOW FAIR you are, my love [he said], how very fair! Your eyes behind your veil [remind me] of those of a dove; your hair [makes me think of the black, wavy fleece] of a flock of [the Arabian] goats which one sees trailing down Mount Gilead [beyond the Jordan on the frontiers of the desert].
2 Your teeth are like a flock of shorn ewes which have come up from the washing, of which all are in pairs, and none is missing among them.
3 Your lips are like a thread of scarlet, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil.
4 Your neck is like the tower of David, built for an arsenal, whereon hang a thousand bucklers, all of them shields of warriors.
5 Your two breasts are like two fawns, like twins of a gazelle that feed among the lilies.
6 Until the day breaks and the shadows flee away, [in my thoughts] I will get to the mountain of myrrh and the hill of frankincense [to him whom my soul adores].
7 [He exclaimed] O my love, how beautiful you are! There is no flaw in you! [John 14:18; Eph. 5:27.]
8 Come away with me from Lebanon, my [promised] bride, come with me from Lebanon. Depart from the top of Amana, from the peak of Senir and Hermon, from the lions' dens, from the mountains of the leopards. [II Cor. 11:2, 3.]
9 You have ravished my heart and given me courage, my sister, my [promised] bride; you have ravished my heart and given me courage with one look from your eyes, with one jewel of your necklace.
10 How beautiful is your love, my sister, my [promised] bride! How much better is your love than wine! And the fragrance of your ointments than all spices! [John 15:9; Rom. 8:35.]
11 Your lips, O my [promised] bride, drop honey as the honeycomb; honey and milk are under your tongue. And the odor of your garments is like the odor of Lebanon.
12 A garden enclosed and barred is my sister, my [promised] bride--a spring shut up, a fountain sealed.
13 Your shoots are an orchard of pomegranates or a paradise with precious fruits, henna with spikenard plants, [John 15:5; Eph. 5:9.]
14 Spikenard and saffron, calamus and cinnamon, with all trees of frankincense, myrrh, and aloes, with all the chief spices.
15 You are a fountain [springing up] in a garden, a well of living waters, and flowing streams from Lebanon. [John 4:10; 7:37, 38.]
16 [You have called me a garden, she said] Oh, I pray that the [cold] north wind and the [soft] south wind may blow upon my garden, that its spices may flow out [in abundance for you in whom my soul delights]. Let my beloved come into his garden and eat its choicest fruits.
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.