« | Ruth 4 |
1 Boaz went to the city gate and sat there until the close relative he had mentioned passed by. Boaz called to him, "Come here, friend, and sit down." So the man came over and sat down.
2 Boaz gathered ten of the older leaders of the city and told them, "Sit down here!" So they sat down.
3 Then Boaz said to the close relative, "Naomi, who has come back from the country of Moab, wants to sell the piece of land that belonged to our relative Elimelech.
4 So I decided to tell you about it: If you want to buy back the land, then buy it in front of the people who are sitting here and in front of the older leaders of my people. But if you don't want to buy it, tell me, because you are the only one who can buy it, and I am next after you." The close relative answered, "I will buy back the land."
5 Then Boaz explained, "When you buy the land from Naomi, you must also marry Ruth, the Moabite, the dead man's wife. That way, the land will stay in the dead man's name."
6 The close relative answered, "I can't buy back the land. If I did, I might harm what I can pass on to my own sons. I cannot buy the land back, so buy it yourself."
7 Long ago in Israel when people traded or bought back something, one person took off his sandal and gave it to the other person. This was the proof of ownership in Israel.
8 So the close relative said to Boaz, "Buy the land yourself," and he took off his sandal.
9 Then Boaz said to the older leaders and to all the people, "You are witnesses today. I am buying from Naomi everything that belonged to Elimelech and Kilion and Mahlon.
10 I am also taking Ruth, the Moabite who was the wife of Mahlon, as my wife. I am doing this so her dead husband's property will stay in his name and his name will not be separated from his family and his hometown. You are witnesses today."
11 So all the people and older leaders who were at the city gate said, "We are witnesses. May the Lord make this woman, who is coming into your home, like Rachel and Leah, who had many children and built up the people of Israel. May you become powerful in the district of Ephrathah and famous in Bethlehem.
12 As Tamar gave birth to Judah's son Perez, may the Lord give you many children through Ruth. May your family be great like his."
13 So Boaz took Ruth home as his wife and had sexual relations with her. The Lord let her become pregnant, and she gave birth to a son.
14 The women told Naomi, "Praise the Lord who gave you this grandson. May he become famous in Israel.
15 He will give you new life and will take care of you in your old age because of your daughter-in-law who loves you. She is better for you than seven sons, because she has given birth to your grandson."
16 Naomi took the boy, held him in her arms, and cared for him.
17 The neighbors gave the boy his name, saying, "This boy was born for Naomi." They named him Obed. Obed was the father of Jesse, and Jesse was the father of David.
18 This is the family history of Perez, the father of Hezron.
19 Hezron was the father of Ram, who was the father of Amminadab.
20 Amminadab was the father of Nahshon, who was the father of Salmon.
21 Salmon was the father of Boaz, who was the father of Obed.
22 Obed was the father of Jesse, and Jesse was the father of David.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.