« | Ruth 3 | » |
1 One day Naomi her mother-in-law said to her, "My daughter, I must find a home for you, where you will be well provided for.
2 Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor.
3 Wash and perfume yourself, and put on your best clothes. Then go down to the threshing floor, but don't let him know you are there until he has finished eating and drinking.
4 When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do."
5 "I will do whatever you say," Ruth answered.
6 So she went down to the threshing floor and did everything her mother-in-law told her to do.
7 When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down.
8 In the middle of the night something startled the man; he turned�and there was a woman lying at his feet!
9 "Who are you?" he asked. "I am your servant Ruth," she said. "Spread the corner of your garment over me, since you are a family guardian."
10 "The LORD bless you, my daughter," he replied. "This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor.
11 And now, my daughter, don't be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character.
12 Although it is true that I am a family guardian, there is another who is more closely related than I.
13 Stay here for the night, and in the morning if he wants to do his duty as your family guardian, good; let him redeem you. But if he is not willing, as surely as the LORD lives I will do it. Lie here until morning."
14 So she lay at his feet until morning, but got up before anyone could be recognized; and he said, "No one must know that a woman came to the threshing floor."
15 He also said, "Bring me the shawl you are wearing and hold it out." When she did so, he poured into it six measures of barley and put it on her. Then he went back to town.
16 When Ruth came to her mother-in-law, Naomi asked, "How did it go, my daughter?" Then she told her everything Boaz had done for her
17 and added, "He gave me these six measures of barley, saying, 'Don't go back to your mother-in-law empty-handed.' "
18 Then Naomi said, "Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today."
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.