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Ruth 3

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1 Then Naomi her mother-in-law said to her, "My daughter, shall I not seek security for you, that it may be well with you?

2 "Now Boaz, whose young women you were with, [is he] not our relative? In fact, he is winnowing barley tonight at the threshing floor.

3 "Therefore wash yourself and anoint yourself, put on your [best] garment and go down to the threshing floor; [but] do not make yourself known to the man until he has finished eating and drinking.

4 "Then it shall be, when he lies down, that you shall notice the place where he lies; and you shall go in, uncover his feet, and lie down; and he will tell you what you should do."

5 And she said to her, "All that you say to me I will do."

6 So she went down to the threshing floor and did according to all that her mother-in-law instructed her.

7 And after Boaz had eaten and drunk, and his heart was cheerful, he went to lie down at the end of the heap of grain; and she came softly, uncovered his feet, and lay down.

8 Now it happened at midnight that the man was startled, and turned himself; and there, a woman was lying at his feet.

9 And he said, "Who [are] you?" So she answered, "I [am] Ruth, your maidservant. Take your maidservant under your wing, for you are a close relative."

10 Then he said, "Blessed [are] you of the LORD, my daughter! For you have shown more kindness at the end than at the beginning, in that you did not go after young men, whether poor or rich.

11 "And now, my daughter, do not fear. I will do for you all that you request, for all the people of my town know that you [are] a virtuous woman.

12 "Now it is true that I [am] a close relative; however, there is a relative closer than I.

13 "Stay this night, and in the morning it shall be [that] if he will perform the duty of a close relative for you -- good; let him do it. But if he does not want to perform the duty for you, then I will perform the duty for you, [as] the LORD lives! Lie down until morning."

14 So she lay at his feet until morning, and she arose before one could recognize another. Then he said, "Do not let it be known that the woman came to the threshing floor."

15 Also he said, "Bring the shawl that [is] on you and hold it." And when she held it, he measured six [ephahs] of barley, and laid [it] on her. Then she went into the city.

16 So when she came to her mother-in-law, she said, "[Is] that you, my daughter?" Then she told her all that the man had done for her.

17 And she said, "These six [ephahs] of barley he gave me; for he said to me, 'Do not go empty-handed to your mother-in-law.' "

18 Then she said, "Sit still, my daughter, until you know how the matter will turn out; for the man will not rest until he has concluded the matter this day."

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.