« | Ruth 3 | » |
1 Then Naomi, Ruth's mother-in-law, said to her, "My daughter, I must find a suitable home for you, one that will be good for you.
2 Now Boaz, whose young women you worked with, is our close relative. Tonight he will be working at the threshing floor.
3 Wash yourself, put on perfume, change your clothes, and go down to the threshing floor. But don't let him know you're there until he has finished his dinner.
4 Watch him so you will know where he lies down to sleep. When he lies down, go and lift the cover off his feetn and lie down. He will tell you what you should do."
5 Then Ruth answered, "I will do everything you say."
6 So Ruth went down to the threshing floor and did all her mother-in-law told her to do.
7 After his evening meal, Boaz felt good and went to sleep lying beside the pile of grain. Ruth went to him quietly and lifted the cover from his feet and lay down.
8 About midnight Boaz was startled and rolled over. There was a woman lying near his feet!
9 Boaz asked, "Who are you?" She said, "I am Ruth, your servant girl. Spread your cover over me, because you are a relative who is supposed to take care of me."
10 Then Boaz said, "The Lord bless you, my daughter. This act of kindness is greater than the kindness you showed to Naomi in the beginning. You didn't look for a young man to marry, either rich or poor.
11 Now, my daughter, don't be afraid. I will do everything you ask, because all the people in our town know you are a good woman.
12 It is true that I am a relative who is to take care of you, but you have a closer relative than I.
13 Stay here tonight, and in the morning we will see if he will take care of you. If he decides to take care of you, that is fine. But if he refuses, I will take care of you myself, as surely as the Lord lives. So stay here until morning."
14 So Ruth stayed near his feet until morning but got up while it was still too dark to recognize anyone. Boaz thought, "People in town must not know that the woman came here to the threshing floor."
15 So Boaz said to Ruth, "Bring me your shawl and hold it open." So Ruth held her shawl open, and Boaz poured six portions of barley into it. Boaz then put it on her head and went back to the city.
16 When Ruth went back to her mother-in-law, Naomi asked, "How did you do, my daughter?" Ruth told Naomi everything that Boaz did for her.
17 She said, "Boaz gave me these six portions of barley, saying, 'You must not go home without a gift for your mother-in-law.'"
18 Naomi answered, "Ruth, my daughter, wait here until you see what happens. Boaz will not rest until he has finished doing what he should do today."
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.