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1 What about Abraham, our early father? What did he learn?
2 If Abraham was made right with God by what he did, he would have had something to be proud of. But he could not be proud before God.
3 The Holy Writings say, "Abraham put his trust in God and that made him right with God." (Genesis 15:6)
4 If a man works, his pay is not a gift. It is something he has earned.
5 If a man has not worked to be saved, but has put his trust in God Who saves men from the punishment of their sins, that man is made right with God because of his trust in God.
6 David tells of this. He spoke of how happy the man is who puts his trust in God without working to be saved from the punishment of sin.
7 "Those people are happy whose sinful acts are forgiven and whose sins are covered.
8 Those people are happy whose sins the Lord will not remember." (Psalm 32:1-2)
9 Is this happiness given to the Jews only? Or is it given also to the people who are not Jews? We say again, "Abraham put his trust in God and that made him right with God." (Genesis 15:6)
10 When did this happen? Was it before or after Abraham went through the religious act of becoming a Jew? It was before.
11 He went through the religious act after he had put his trust in God. That religious act proved that his trust in God made him right with God even before he went through the religious act of becoming a Jew. In that way, it made him the early father of all those who believe. It showed that those who did not go through the religious act of becoming a Jew could be right with God.
12 He is also the early father of all those who have gone through the religious act of becoming a Jew. It is not because they went through the act. It is because they put their trust in God the same as Abraham did before he went through the religious act of becoming a Jew.
13 God promised to give the world to him and to all his family after him. He did not make this promise because Abraham obeyed the Law. He promised to give the world to Abraham because he put his trust in God. This made him right with God.
14 If those who obey the Law are to get the world, then a person putting his trust in God means nothing. God's promise to Abraham would be worth nothing.
15 God's anger comes on a man when he does not obey the Law. But if there were no Law, then no one could break it.
16 So God's promise is given to us because we put our trust in Him. We can be sure of it. It is because of His loving-favor to us. It is for all the family of Abraham. It is for those who obey the Law. It is for those who put their trust in God as Abraham did. In this way, he is the father of all Christians.
17 The Holy Writings say, "I have made you a father of many nations." This promise is good because of Who God is. He makes the dead live again. He speaks, and something is made out of nothing.
18 Abraham believed he would be the father of many nations. He had no reason to hope for this, but he had been told, "Your children will become many nations." (Genesis 15:5)
19 Abraham was about one hundred years old. His body was about dead, but his faith in God was not weak when he thought of his body. His faith was not weak when he thought of his wife Sarah being past the age of having children.
20 Abraham did not doubt God's promise. His faith in God was strong, and he gave thanks to God.
21 He was sure God was able to do what He had promised.
22 Abraham put his trust in God and was made right with Him.
23 The words, "He was made right with God," were not for Abraham only.
24 They were for us also. God will make us right with Himself the same way He did Abraham, if we put our trust in God Who raised Jesus our Lord from the dead.
25 Jesus died for our sins. He was raised from the dead to make us right with God.
The New Life Version (NLV)
The New Life Version (NLV) is a unique English translation of the Bible designed to be exceptionally easy to read and understand. First published in 1969, the NLV was created by Gleason Ledyard, a missionary and linguist, to make the Scriptures accessible to people who have limited English proficiency or are new to the language. Ledyard’s aim was to provide a Bible that even those with minimal education could read and comprehend, thus opening the door for a wider audience to engage with the biblical texts.
A defining characteristic of the New Life Version is its use of a limited vocabulary of about 850 basic English words, along with some necessary theological terms. This restricted vocabulary ensures that the language remains simple and straightforward, making the text accessible to young readers, new Christians, and those for whom English is a second language. The translators also avoided idiomatic expressions and complex sentence structures, further enhancing clarity and understanding. This makes the NLV a particularly valuable resource for educational and missionary work.
The NLV also emphasizes faithfulness to the original texts, despite its simplified language. The translation aims to maintain the integrity and message of the original Hebrew, Aramaic, and Greek manuscripts. By carefully choosing words that accurately convey the meaning of the original texts while ensuring simplicity, the NLV provides a balance between accessibility and fidelity. Additionally, the NLV includes explanatory footnotes and cross-references that help readers understand the context and deeper meanings of the passages, making it a useful tool for both personal study and group teaching.
However, the New Life Version is not without its critics. Some scholars and traditionalists argue that the limited vocabulary and simplified language can lead to a loss of nuance and depth found in the original texts. They suggest that the NLV’s focus on simplicity may sometimes oversimplify complex theological concepts. Despite these criticisms, the New Life Version remains a valuable translation for its intended audience, offering a clear and approachable rendition of the Bible that helps a wide range of readers engage with the Scriptures and grow in their faith.