« | Romans 2 | » |
1 Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things.
2 But we know that the judgment of God is according to truth against those who practice such things.
3 And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?
4 Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?
5 But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,
6 who "will render to each one according to his deeds":
7 eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality;
8 but to those who are self-seeking and do not obey the truth, but obey unrighteousness -- indignation and wrath,
9 tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;
10 but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek.
11 For there is no partiality with God.
12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law
13 (for not the hearers of the law [are] just in the sight of God, but the doers of the law will be justified;
14 for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves,
15 who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves [their] thoughts accusing or else excusing [them)]
16 in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.
17 Indeed you are called a Jew, and rest on the law, and make your boast in God,
18 and know [His] will, and approve the things that are excellent, being instructed out of the law,
19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness,
20 an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.
21 You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?
22 You who say, "Do not commit adultery," do you commit adultery? You who abhor idols, do you rob temples?
23 You who make your boast in the law, do you dishonor God through breaking the law?
24 For "the name of God is blasphemed among the Gentiles because of you," as it is written.
25 For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.
26 Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?
27 And will not the physically uncircumcised, if he fulfills the law, judge you who, [even] with [your] written [code] and circumcision, [are] a transgressor of the law?
28 For he is not a Jew who [is one] outwardly, nor [is] circumcision that which [is] outward in the flesh;
29 but [he is] a Jew who [is one] inwardly; and circumcision [is that] of the heart, in the Spirit, not in the letter; whose praise [is] not from men but from God.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.