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Romans 2

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1 Therefore you are without excuse, O man, everyone who judges; for in that in which you judge another, you condemn yourself, for you who judge do the same things.

2 But know that the judgment of God is according to truth on those who practice such things.

3 And, O man, the one judging those who do such things, and practice them, do you think this, that you shall escape the judgment of God?

4 Or do you despise the riches of His kindness, and the forbearance and long-suffering, not knowing that the kindness of God leads you to repentance?

5 But according to your hardness and your impenitent heart, do you treasure up wrath for yourself in a day of wrath and revelation of the righteous judgment of God,

6 who will render to each according to his works;

7 indeed to those who with patience in good work are seeking for glory, and honor, and incorruptibility, everlasting life.

8 But to those who indeed disobeying the truth out of self-seeking, and obeying unrighteousness, will be anger and wrath,

9 tribulation and anguish upon every soul of man who has worked out evil; of the Jew first, and also of the Greek.

10 But He will give glory, honor and peace to every man who works good, to the Jew first and also to the Greek.

11 For there is no respect of faces with God.

12 For as many as sinned without Law will also perish without Law. And as many as have sinned within Law shall be judged through Law.

13 For it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.

14 For when the nations, who do not have the Law, do by nature the things of the Law, these, not having the Law, are a law unto themselves;

15 who show the work of the Law written in their hearts, their conscience also bearing witness, and the thoughts between one another accusing or even excusing one another,

16 in a day when God shall judge the secrets of men by Jesus Christ according to my gospel.

17 Behold, you are called a Jew, and rest in the Law, and boast in God;

18 and know His will and approve the things excelling, being instructed out of the Law;

19 and persuading yourselves to be a guide of the blind, a light to those in darkness;

20 an instructor of the foolish, a teacher of babes, who have the form of knowledge and of the truth in the Law.

21 Therefore the one teaching another, do you not teach yourself? The one preaching not to steal, do you steal?

22 The one saying not to commit adultery, do you commit adultery? The one detesting idols, do you rob temples?

23 You who boast in Law, do you dishonor God through breaking the Law?

24 For the name of God is blasphemed among the nations because of you, as it is written.

25 For circumcision truly profits if you keep the Law, but if you are a transgressor of the Law, circumcision becomes uncircumcision.

26 If then the uncircumcision keeps the ordinances of the Law, shall not his uncircumcision be counted for circumcision?

27 And the uncircumcision which is by nature, if it fulfills the Law, shall it not judge you, who through letter and circumcision become transgressors of the Law?

28 For he is not a Jew who is one outwardly, nor is circumcision that outwardly in flesh;

29 but he is a Jew who is one inwardly, and circumcision is of the heart; in spirit and not in letter; whose praise is not from men, but from God.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.