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Romans 16

1 I recommend to you our sister Phoebe, who is a helpern in the church in Cenchrea.

2 I ask you to accept her in the Lord in the way God's people should. Help her with anything she needs, because she has helped me and many other people also.

3 Give my greetings to Priscilla and Aquila, who work together with me in Christ Jesus

4 and who risked their own lives to save my life. I am thankful to them, and all the non-Jewish churches are thankful as well.

5 Also, greet for me the church that meets at their house. Greetings to my dear friend Epenetus, who was the first person in the country of Asia to follow Christ.

6 Greetings to Mary, who worked very hard for you.

7 Greetings to Andronicus and Junia, my relatives, who were in prison with me. They are very important apostles. They were believers in Christ before I was.

8 Greetings to Ampliatus, my dear friend in the Lord.

9 Greetings to Urbanus, a worker together with me for Christ. And greetings to my dear friend Stachys.

10 Greetings to Apelles, who was tested and proved that he truly loves Christ. Greetings to all those who are in the family of Aristobulus.

11 Greetings to Herodion, my fellow citizen. Greetings to all those in the family of Narcissus who belong to the Lord.

12 Greetings to Tryphena and Tryphosa, women who work very hard for the Lord. Greetings to my dear friend Persis, who also has worked very hard for the Lord.

13 Greetings to Rufus, who is a special person in the Lord, and to his mother, who has been like a mother to me also.

14 Greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and all the brothers who are with them.

15 Greetings to Philologus and Julia, Nereus and his sister, and Olympas, and to all God's people with them.

16 Greet each other with a holy kiss. All of Christ's churches send greetings to you.

17 Brothers and sisters, I ask you to look out for those who cause people to be against each other and who upset other people's faith. They are against the true teaching you learned, so stay away from them.

18 Such people are not serving our Lord Christ but are only doing what pleases themselves. They use fancy talk and fine words to fool the minds of those who do not know about evil.

19 All the believers have heard that you obey, so I am very happy because of you. But I want you to be wise in what is good and innocent in what is evil.

20 The God who brings peace will soon defeat Satan and give you power over him. The grace of our Lord Jesus be with you.

21 Timothy, a worker together with me, sends greetings, as well as Lucius, Jason, and Sosipater, my relatives.

22 I am Tertius, and I am writing his letter from Paul. I send greetings to you in the Lord.

23 Gaius is letting me and the whole church here use his home. He also sends greetings to you, as do Erastus, the city treasurer, and our brother Quartus.

24

25 Glory to God who can make you strong in faith by the Good News that I tell people and by the message about Jesus Christ. The message about Christ is the secret that was hidden for long ages past but is now made known.

26 It has been made clear through the writings of the prophets. And by the command of the eternal God it is made known to all nations that they might believe and obey.

27 To the only wise God be glory forever through Jesus Christ! Amen.

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The New Century Version (NCV)

The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.

A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.

The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.

Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.