« | Romans 16 |
1 I commend to you Phoebe our sister, who is a servant of the church in Cenchrea,
2 that you receive her in the Lord, as becomes saints, and that you may assist her in whatever business she has need of you. For she has been a helper of many, and of myself also.
3 Greet Priscilla and Aquila, my helpers in Christ Jesus,
4 who have laid down their own necks for my life; to whom not only I give thanks, but also the churches of the nations.
5 Likewise greet the church that is in their house. Greet my beloved Epenetus, who is the first-fruits of Achaia to Christ.
6 Greet Mary, who bestowed much labor on us.
7 Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.
8 Greet Amplias my beloved in the Lord.
9 Greet Urbanus, our helper in Christ, and Stachys my beloved.
10 Greet Apelles, approved in Christ. Greet those who are of Aristobulus' household.
11 Greet Herodion my kinsman. Greet those who are of the household of Narcissus, who are in the Lord.
12 Greet Tryphena and Tryphosa, who labor in the Lord. Greet the beloved Persis, who labored much in the Lord.
13 Greet Rufus, chosen in the Lord, and his mother and mine.
14 Greet Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brothers with them.
15 Greet Philologus and Julias, Nereus and his sister, and Olympas, and all the saints with them.
16 Greet one another with a holy kiss. The churches of Christ greet you.
17 And I exhort you, brothers, to watch those making divisions and offenses contrary to the doctrine which you have learned, and avoid them.
18 For they who are such do not serve our Lord Jesus Christ, but their own belly; and by good words and fair speeches they deceive the hearts of the simple.
19 For your obedience reached to all. Therefore I am glad on your behalf, But I would have you truly wise as to good, and simple toward evil.
20 And the God of peace shall bruise Satan under your feet shortly. May the grace of our Lord Jesus Christ be with you. Amen.
21 Timothy my fellow worker, and Lucius, and Jason, and Sosipater my kinsmen, greet you.
22 I, Tertius, who wrote this epistle, greet you in the Lord.
23 Gaius my host, and the host of me and the whole church, greets you. Erastus the steward of the city greets you, and Quartus a brother.
24 May the grace of our Lord Jesus Christ be with you all. Amen.
25 Now to Him who is able to establish you according to my gospel, and the preaching of Jesus Christ according to the revelation of the mystery, having been unvoiced during eternal times;
26 but now has been made plain, and by the prophetic Scriptures, according to the commandment of the everlasting God, made known to all nations for the obedience of faith;
27 to God only wise be glory through Jesus Christ forever. Amen.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.