« | Romans 15 | » |
1 We who are strong ought to bear with the failings of the weak, and not to please ourselves;
2 let each of us please his neighbor for his good, to edify him.
3 For Christ did not please himself; but, as it is written, "The reproaches of those who reproached thee fell on me."
4 For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope.
5 May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,
6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
7 Welcome one another, therefore, as Christ has welcomed you, for the glory of God.
8 For I tell you that Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs,
9 and in order that the Gentiles might glorify God for his mercy. As it is written, "Therefore I will praise thee among the Gentiles, and sing to thy name";
10 and again it is said, "Rejoice, O Gentiles, with his people";
11 and again, "Praise the Lord, all Gentiles, and let all the peoples praise him";
12 and further Isaiah says, "The root of Jesse shall come, he who rises to rule the Gentiles; in him shall the Gentiles hope."
13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.
14 I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.
15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God
16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.
17 In Christ Jesus, then, I have reason to be proud of my work for God.
18 For I will not venture to speak of anything except what Christ has wrought through me to win obedience from the Gentiles, by word and deed,
19 by the power of signs and wonders, by the power of the Holy Spirit, so that from Jerusalem and as far round as Illyricum I have fully preached the gospel of Christ,
20 thus making it my ambition to preach the gospel, not where Christ has already been named, lest I build on another man's foundation,
21 but as it is written, "They shall see who have never been told of him, and they shall understand who have never heard of him."
22 This is the reason why I have so often been hindered from coming to you.
23 But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you,
24 I hope to see you in passing as I go to Spain, and to be sped on my journey there by you, once I have enjoyed your company for a little.
25 At present, however, I am going to Jerusalem with aid for the saints.
26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem;
27 they were pleased to do it, and indeed they are in debt to them, for if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings.
28 When therefore I have completed this, and have delivered to them what has been raised, I shall go on by way of you to Spain;
29 and I know that when I come to you I shall come in the fulness of the blessing of Christ.
30 I appeal to you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf,
31 that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints,
32 so that by God's will I may come to you with joy and be refreshed in your company.
33 The God of peace be with you all. Amen.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).