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1 AS FOR the man who is a weak believer, welcome him [into your fellowship], but not to criticize his opinions or pass judgment on his scruples or perplex him with discussions.
2 One [man's faith permits him to] believe he may eat anything, while a weaker one [limits his] eating to vegetables.
3 Let not him who eats look down on or despise him who abstains, and let not him who abstains criticize and pass judgment on him who eats; for God has accepted and welcomed him.
4 Who are you to pass judgment on and censure another's household servant? It is before his own master that he stands or falls. And he shall stand and be upheld, for the Master (the Lord) is mighty to support him and make him stand.
5 One man esteems one day as better than another, while another man esteems all days alike [sacred]. Let everyone be fully convinced (satisfied) in his own mind.
6 He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.
7 None of us lives to himself [but to the Lord], and none of us dies to himself [but to the Lord, for]
8 If we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or we die, we belong to the Lord.
9 For Christ died and lived again for this very purpose, that He might be Lord both of the dead and of the living.
10 Why do you criticize and pass judgment on your brother? Or you, why do you look down upon or despise your brother? For we shall all stand before the judgment seat of God.
11 For it is written, As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God [acknowledge Him to His honor and to His praise]. [Isa. 45:23.]
12 And so each of us shall give an account of himself [give an answer in reference to judgment] to God.
13 Then let us no more criticize and blame and pass judgment on one another, but rather decide and endeavor never to put a stumbling block or an obstacle or a hindrance in the way of a brother.
14 I know and am convinced (persuaded) as one in the Lord Jesus, that nothing is [forbidden as] essentially unclean (defiled and unholy in itself). But [none the less] it is unclean (defiled and unholy) to anyone who thinks it is unclean.
15 But if your brother is being pained or his feelings hurt or if he is being injured by what you eat, [then] you are no longer walking in love. [You have ceased to be living and conducting yourself by the standard of love toward him.] Do not let what you eat hurt or cause the ruin of one for whom Christ died!
16 Do not therefore let what seems good to you be considered an evil thing [by someone else]. [In other words, do not give occasion for others to criticize that which is justifiable for you.]
17 [After all] the kingdom of God is not a matter of [getting the] food and drink [one likes], but instead it is righteousness (that state which makes a person acceptable to God) and [heart] peace and joy in the Holy Spirit.
18 He who serves Christ in this way is acceptable and pleasing to God and is approved by men.
19 So let us then definitely aim for and eagerly pursue what makes for harmony and for mutual upbuilding (edification and development) of one another.
20 You must not, for the sake of food, undo and break down and destroy the work of God! Everything is indeed [ceremonially] clean and pure, but it is wrong for anyone to hurt the conscience of others or to make them fall by what he eats.
21 The right thing is to eat no meat or drink no wine [at all], or [do anything else] if it makes your brother stumble or hurts his conscience or offends or weakens him.
22 Your personal convictions [on such matters]--exercise [them] as in God's presence, keeping them to yourself [striving only to know the truth and obey His will]. Blessed (happy, to be envied) is he who has no reason to judge himself for what he approves [who does not convict himself by what he chooses to do].
23 But the man who has doubts (misgivings, an uneasy conscience) about eating, and then eats [perhaps because of you], stands condemned [before God], because he is not true to his convictions and he does not act from faith. For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful].
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.