« | Romans 11 | » |
1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
2 God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah--how he appealed to God against Israel:
3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"?
4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."
5 So too, at the present time there is a remnant chosen by grace.
6 And if by grace, then it is no longer by works; if it were, grace would no longer be grace.
7 What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened,
8 as it is written: "God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day."
9 And David says: "May their table become a snare and a trap, a stumbling-block and a retribution for them.
10 May their eyes be darkened so they cannot see, and their backs be bent for ever."
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fulness bring!
13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry
14 in the hope that I may somehow arouse my own people to envy and save some of them.
15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
18 do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.
19 You will say then, "Branches were broken off so that I could be grafted in."
20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid.
21 For if God did not spare the natural branches, he will not spare you either.
22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.
26 And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.
27 And this is my covenant with them when I take away their sins."
28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs,
29 for God's gifts and his call are irrevocable.
30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
31 so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you.
32 For God has bound all men over to disobedience so that he may have mercy on them all.
33 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
34 "Who has known the mind of the Lord? Or who has been his counsellor?"
35 "Who has ever given to God, that God should repay him?"
36 For from him and through him and to him are all things. To him be the glory for ever! Amen.
The New International Version UK (NIVUK)
The New International Version UK (NIVUK) is a specialized edition of the widely respected New International Version (NIV) Bible tailored for readers in the United Kingdom. First published in 1979, the NIVUK retains the same translation principles and scholarly rigor as the original NIV but incorporates British English spellings, grammar, and idiomatic expressions. This adaptation ensures that the language resonates more naturally with readers in the UK, enhancing their engagement and understanding of the biblical texts.
A significant feature of the NIVUK is its commitment to the principles of "optimal equivalence," which aims to balance word-for-word accuracy with thought-for-thought readability. This translation philosophy strives to remain faithful to the original Hebrew, Aramaic, and Greek manuscripts while conveying the meaning in clear and contemporary British English. The result is a translation that is both reliable for in-depth study and accessible for public reading and personal devotion, appealing to a wide audience across the UK.
The NIVUK also includes various features designed to aid comprehension and deepen the reader’s understanding of the Scriptures. These features include introductions to each book of the Bible, comprehensive cross-references, and explanatory footnotes that provide historical, cultural, and theological context. The NIVUK is available in numerous formats, including study Bibles, devotional editions, and digital versions, catering to the diverse needs and preferences of readers. This versatility makes it a valuable resource for churches, schools, and individuals seeking a clear and accurate translation in British English.
Despite its widespread acceptance and popularity, the NIVUK has faced some criticism, particularly from those who prefer more literal translations. Critics argue that the dynamic equivalence approach, while enhancing readability, can sometimes result in a loss of subtle nuances and interpretative bias. Additionally, the use of gender-inclusive language in certain passages has sparked debate among readers and scholars. Nevertheless, the New International Version UK remains a highly esteemed translation, valued for its balance of accuracy and readability, and its ability to connect with readers in the United Kingdom through familiar language and expressions.