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Revelation 9

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1 Then the fifth angel blew his trumpet. I saw a star which had fallen down to the earth, and it was given the key to the abyss.

2 The star opened the abyss, and smoke poured out of it, like the smoke from a large furnace; the sunlight and the air were darkened by the smoke from the abyss.

3 Locusts came down out of the smoke upon the earth, and they were given the same kind of power that scorpions have.

4 They were told not to harm the grass or the trees or any other plant; they could harm only the people who did not have the mark of God's seal on their foreheads.

5 The locusts were not allowed to kill these people, but only to torture them for five months. The pain caused by the torture is like the pain caused by a scorpion's sting.

6 During those five months they will seek death, but will not find it; they will want to die, but death will flee from them.

7 The locusts looked like horses ready for battle; on their heads they had what seemed to be crowns of gold, and their faces were like human faces.

8 Their hair was like women's hair, their teeth were like lions' teeth.

9 Their chests were covered with what looked like iron breastplates, and the sound made by their wings was like the noise of many horse-drawn chariots rushing into battle.

10 They have tails and stings like those of a scorpion, and it is with their tails that they have the power to hurt people for five months.

11 They have a king ruling over them, who is the angel in charge of the abyss. His name in Hebrew is Abaddon; in Greek the name is Apollyon (meaning "The Destroyer").

12 The first horror is over; after this there are still two more horrors to come.

13 Then the sixth angel blew his trumpet. I heard a voice coming from the four corners of the gold altar standing before God.

14 The voice said to the sixth angel, "Release the four angels who are bound at the great Euphrates River!"

15 The four angels were released; for this very hour of this very day of this very month and year they had been kept ready to kill a third of all the human race.

16 I was told the number of the mounted troops: it was two hundred million.

17 And in my vision I saw the horses and their riders: they had breastplates red as fire, blue as sapphire, and yellow as sulfur. The horses' heads were like lions' heads, and from their mouths came out fire, smoke, and sulfur.

18 A third of the human race was killed by those three plagues: the fire, the smoke, and the sulfur coming out of the horses' mouths.

19 For the power of the horses is in their mouths and also in their tails. Their tails are like snakes with heads, and they use them to hurt people.

20 The rest of the human race, all those who had not been killed by these plagues, did not turn away from what they themselves had made. They did not stop worshiping demons, nor the idols of gold, silver, bronze, stone, and wood, which cannot see, hear, or walk.

21 Nor did they repent of their murders, their magic, their sexual immorality, or their stealing.

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The Good News Bible (GNB)

The Good News Bible (GNB), also known as the Good News Translation (GNT) in the United States, is an English translation of the Bible that prioritizes readability and accessibility for a diverse audience. First published in 1966 by the American Bible Society, the GNB was originally designed as a translation for people with limited English proficiency, including non-native speakers and those with lower literacy levels. Its straightforward and contemporary language makes it particularly effective for use in educational settings, churches, and personal study.

One of the hallmark features of the Good News Bible is its dynamic equivalence translation philosophy, which focuses on conveying the thought and meaning of the original texts rather than adhering strictly to a word-for-word approach. This allows the translators to use idiomatic expressions and familiar language that resonate with modern readers. The GNB aims to present the Bible in a way that is relatable and engaging, making it easier for readers to connect with the biblical stories and teachings without getting bogged down by archaic language or complex theological terminology.

In addition to its clear language, the Good News Bible includes helpful illustrations, maps, and notes that enhance the reader’s understanding of the text. The translation is structured to facilitate comprehension, often breaking up longer passages into shorter paragraphs and sections. This visual organization aids readers in navigating the biblical narrative and understanding the context of various stories and teachings. The GNB also includes helpful footnotes that provide additional information and insights into specific verses, making it a valuable resource for study and reflection.

Despite its strengths, the Good News Bible has faced criticism from some scholars and traditionalists who prefer more literal translations. Critics argue that the dynamic equivalence approach can lead to a loss of nuance and depth present in the original languages. Additionally, some readers express concern that the GNB’s simplified language may not adequately convey the richness of the biblical text. However, the Good News Bible remains a widely used and appreciated translation, particularly for its commitment to making the scriptures accessible to all, allowing readers from various backgrounds to engage with and understand the timeless messages of the Bible.