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Psalm 74

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1 A Contemplation of Asaph. O God, why have You cast [us] off forever? [Why] does Your anger smoke against the sheep of Your pasture?

2 Remember Your congregation, [which] You have purchased of old, The tribe of Your inheritance, [which] You have redeemed -- This Mount Zion where You have dwelt.

3 Lift up Your feet to the perpetual desolations. The enemy has damaged everything in the sanctuary.

4 Your enemies roar in the midst of Your meeting place; They set up their banners [for] signs.

5 They seem like men who lift up Axes among the thick trees.

6 And now they break down its carved work, all at once, With axes and hammers.

7 They have set fire to Your sanctuary; They have defiled the dwelling place of Your name to the ground.

8 They said in their hearts, "Let us destroy them altogether." They have burned up all the meeting places of God in the land.

9 We do not see our signs; [There is] no longer any prophet; Nor [is there] any among us who knows how long.

10 O God, how long will the adversary reproach? Will the enemy blaspheme Your name forever?

11 Why do You withdraw Your hand, even Your right hand? [Take it] out of Your bosom and destroy [them.]

12 For God [is] my King from of old, Working salvation in the midst of the earth.

13 You divided the sea by Your strength; You broke the heads of the sea serpents in the waters.

14 You broke the heads of Leviathan in pieces, [And] gave him [as] food to the people inhabiting the wilderness.

15 You broke open the fountain and the flood; You dried up mighty rivers.

16 The day [is] Yours, the night also [is] Yours; You have prepared the light and the sun.

17 You have set all the borders of the earth; You have made summer and winter.

18 Remember this, [that] the enemy has reproached, O LORD, And [that] a foolish people has blasphemed Your name.

19 Oh, do not deliver the life of Your turtledove to the wild beast! Do not forget the life of Your poor forever.

20 Have respect to the covenant; For the dark places of the earth are full of the haunts of cruelty.

21 Oh, do not let the oppressed return ashamed! Let the poor and needy praise Your name.

22 Arise, O God, plead Your own cause; Remember how the foolish man reproaches You daily.

23 Do not forget the voice of Your enemies; The tumult of those who rise up against You increases continually.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.