« | Psalm 58 | » |
1 For the director of music. To the tune of "Do Not Destroy." Of David. A miktam. Do you rulers indeed speak justly? Do you judge people with equity?
2 No, in your heart you devise injustice, and your hands mete out violence on the earth.
3 Even from birth the wicked go astray; from the womb they are wayward, spreading lies.
4 Their venom is like the venom of a snake, like that of a cobra that has stopped its ears,
5 that will not heed the tune of the charmer, however skillful the enchanter may be.
6 Break the teeth in their mouths, O God; LORD, tear out the fangs of those lions!
7 Let them vanish like water that flows away; when they draw the bow, let their arrows fall short.
8 May they be like a slug that melts away as it moves along, like a stillborn child that never sees the sun.
9 Before your pots can feel the heat of the thorns� whether they be green or dry�the wicked will be swept away.
10 The righteous will be glad when they are avenged, when they dip their feet in the blood of the wicked.
11 Then people will say, "Surely the righteous still are rewarded; surely there is a God who judges the earth."
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.