« | Psalm 32 | » |
1 Blessed is he whose transgression is forgiven, whose sin is covered.
2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
3 When I kept silent, my bones waxed old through my groaning all the day long.
4 For day and night Thy hand was heavy upon me; the sap of my soul was turned into the drought of summer. Selah
5 I acknowledged my sin unto Thee, and mine iniquity have I not hid. I said, "I will confess my transgressions unto the LORD," and Thou forgavest the iniquity of my sin. Selah
6 For this shall every one that is godly pray unto Thee in a time when Thou mayest be found; surely the floods of great waters shall not come nigh unto him.
7 Thou art my hiding place; Thou shalt preserve me from trouble; Thou shalt compass me about with songs of deliverance. Selah
8 "I will instruct thee and teach thee in the way which thou shalt go; I will guide thee with Mine eye.
9 Be ye not as the horse or as the mule which have no understanding, whose mouth must be held in with bit and bridle, lest they not come near unto thee."
10 Many shall be the sorrows of the wicked; but he that trusteth in the LORD, mercy shall compass him about.
11 Be glad in the LORD and rejoice, ye righteous; and shout for joy, all ye that are upright in heart!
About: The 21st Century King James Version (KJ21)
The 21st Century King James Version (KJ21) is an updated version of the King James Version Bible published in 1994 that remains aligned to the Textus Receptus, and does not exclude biblical passages based on Alexandrian Greek manuscripts. Unlike the New King James Version, it does not change the language significantly from the 1611 King James Version, keeping Jacobean grammar (including thee and thou), but it tries to substitute some of the vocabulary that may not be understood by the modern reader.
The alterations in words are based on the second edition of the Webster New International Dictionary. There were no changes related to gender or theology. Recently, it has the capitalization of pronouns much like New King James Version, addressing Deity while keeping the archaic pronouns.
The reader should notice almost no difference from reading the King James Version except that certain archaic words have been replaced with words that are more understandable in modern English.