« | Psalm 141 | » |
1 LORD, I have called upon thee. Make haste to me. Give ear to my voice when I call to thee.
2 Let my prayer be set forth as incense before thee, the lifting up of my hands as the evening sacrifice.
3 Set a watch, O LORD, before my mouth. Keep the door of my lips.
4 Incline not my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. And let me not eat of their dainties.
5 Let a righteous man smite me, as a kindness. And let him reprove me, as oil upon the head. Let not my head refuse it. For even in their wickedness my prayer shall continue.
6 Their judges are thrown down by the sides of the rock. And they shall hear my words, for they are sweet.
7 Like plowing and furrowing the earth, our bones are scattered at the mouth of Sheol.
8 For my eyes are to thee, O lord LORD. In thee do I take refuge. Leave not my soul destitute.
9 Keep me from the snare which they have laid for me, and from the traps of the workers of iniquity.
10 Let the wicked fall into their own nets, while I pass over.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.