« | Proverbs 9 | » |
1 Wisdom has built her house, she has hewn her seven pillars.
2 She has slaughtered her animals, she has mixed her wine, she has also set her table.
3 She has sent out her servant-girls, she calls from the highest places in the town,
4 "You that are simple, turn in here!" To those without sense she says,
5 "Come, eat of my bread and drink of the wine I have mixed.
6 Lay aside immaturity, and live, and walk in the way of insight."
7 Whoever corrects a scoffer wins abuse; whoever rebukes the wicked gets hurt.
8 A scoffer who is rebuked will only hate you; the wise, when rebuked, will love you.
9 Give instruction to the wise, and they will become wiser still; teach the righteous and they will gain in learning.
10 The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.
11 For by me your days will be multiplied, and years will be added to your life.
12 If you are wise, you are wise for yourself; if you scoff, you alone will bear it.
13 The foolish woman is loud; she is ignorant and knows nothing.
14 She sits at the door of her house, on a seat at the high places of the town,
15 calling to those who pass by, who are going straight on their way,
16 "You who are simple, turn in here!" And to those without sense she says,
17 "Stolen water is sweet, and bread eaten in secret is pleasant."
18 But they do not know that the dead are there, that her guests are in the depths of Sheol.
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.