« | Proverbs 28 | » |
1 The wicked flee when no one pursues, But the righteous are bold as a lion.
2 Because of the transgression of a land, many [are] its princes; But by a man of understanding [and] knowledge Right will be prolonged.
3 A poor man who oppresses the poor [Is like] a driving rain which leaves no food.
4 Those who forsake the law praise the wicked, But such as keep the law contend with them.
5 Evil men do not understand justice, But those who seek the LORD understand all.
6 Better [is] the poor who walks in his integrity Than one perverse [in his] ways, though he [be] rich.
7 Whoever keeps the law [is] a discerning son, But a companion of gluttons shames his father.
8 One who increases his possessions by usury and extortion Gathers it for him who will pity the poor.
9 One who turns away his ear from hearing the law, Even his prayer [is] an abomination.
10 Whoever causes the upright to go astray in an evil way, He himself will fall into his own pit; But the blameless will inherit good.
11 The rich man [is] wise in his own eyes, But the poor who has understanding searches him out.
12 When the righteous rejoice, [there is] great glory; But when the wicked arise, men hide themselves.
13 He who covers his sins will not prosper, But whoever confesses and forsakes [them] will have mercy.
14 Happy [is] the man who is always reverent, But he who hardens his heart will fall into calamity.
15 [Like] a roaring lion and a charging bear [Is] a wicked ruler over poor people.
16 A ruler who lacks understanding [is] a great oppressor, [But] he who hates covetousness will prolong [his] days.
17 A man burdened with bloodshed will flee into a pit; Let no one help him.
18 Whoever walks blamelessly will be saved, But [he who is] perverse [in his] ways will suddenly fall.
19 He who tills his land will have plenty of bread, But he who follows frivolity will have poverty enough!
20 A faithful man will abound with blessings, But he who hastens to be rich will not go unpunished.
21 To show partiality [is] not good, Because for a piece of bread a man will transgress.
22 A man with an evil eye hastens after riches, And does not consider that poverty will come upon him.
23 He who rebukes a man will find more favor afterward Than he who flatters with the tongue.
24 Whoever robs his father or his mother, And says, "[It is] no transgression," The same [is] companion to a destroyer.
25 He who is of a proud heart stirs up strife, But he who trusts in the LORD will be prospered.
26 He who trusts in his own heart is a fool, But whoever walks wisely will be delivered.
27 He who gives to the poor will not lack, But he who hides his eyes will have many curses.
28 When the wicked arise, men hide themselves; But when they perish, the righteous increase.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.