« | Proverbs 14 | » |
1 Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
2 He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
3 In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
4 Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
5 A faithful witness will not lie: but a false witness will utter lies.
6 A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
7 Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
8 The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
9 Fools make a mock at sin: but among the righteous there is favour.
10 The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
11 The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.
13 Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
14 The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
15 The simple believeth every word: but the prudent man looketh well to his going.
16 A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
17 He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
18 The simple inherit folly: but the prudent are crowned with knowledge.
19 The evil bow before the good; and the wicked at the gates of the righteous.
20 The poor is hated even of his own neighbour: but the rich hath many friends.
21 He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
22 Do they not err that devise evil? but mercy and truth shall be to them that devise good.
23 In all labour there is profit: but the talk of the lips tendeth only to penury.
24 The crown of the wise is their riches: but the foolishness of fools is folly.
25 A true witness delivereth souls: but a deceitful witness speaketh lies.
26 In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
27 The fear of the LORD is a fountain of life, to depart from the snares of death.
28 In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.
29 He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
30 A sound heart is the life of the flesh: but envy the rottenness of the bones.
31 He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.
33 Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
34 Righteousness exalteth a nation: but sin is a reproach to any people.
35 The king's favour is toward a wise servant: but his wrath is against him that causeth shame.
The King James Version (KJV)
This is an Early Modern English version of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. The 80 books of the King James Version include 39 books of the Old Testament, 14 books of Apocrypha, and the 27 books of the New Testament.
Well known for its majestic style of writing, the King James Version has been described as one of the most essential books in English literature and a leading phenomenon in the maturity of the modern English-speaking world. The King James Version is still the primary translation of many Christian fundamentalists and religious movements and it is considered one of the most vital literary accomplishments of early modern England.
The KJV was the third translation into English approved by the English Church authorities: The first had been the Great Bible (1535), and the second had been the Bishops Bible (1568). In Switzerland the first generation of Protestant Reformers had produced the Geneva Bible which was published in 1560 having referred to the original Hebrew and Greek scriptures, which was influential in the writing of the Authorized King James Version.
The task of translation was done by 47 scholars, although 54 were originally approved. All were members of the Church of England and all except Sir Henry Savile were clergy. The scholars worked in six committees, two based in each of the University of Oxford, the University of Cambridge, and Westminster. The committees included scholars with Puritan sympathies, as well as high churchmen. The committees worked on certain parts separately and the drafts produced by each committee were then compared and revised for harmony with each other. The scholars were not paid directly for their translation work. Instead, a circular letter was sent to bishops encouraging them to consider the translators for appointment to well-paid livings as these fell vacant. Several were supported by the various colleges at Oxford and Cambridge, while others were promoted to bishoprics, deaneries and prebends through royal patronage.