« | Proverbs 12 | » |
1 Whoever loves instruction loves knowledge: but he that hates reproof is brutish.
2 A good man obtains favor of the LORD: but a man of wicked devices will he condemn.
3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.
4 A virtuous woman is a crown to her husband: but she that makes ashamed is as rottenness in his bones.
5 The thoughts of the righteous are right: but the counsels of the wicked are deceit.
6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
7 The wicked are overthrown, and are not: but the house of the righteous shall stand.
8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
9 He that is despised, and has a servant, is better than he that honors himself, and lacks bread.
10 A righteous man regards the life of his beast: but the tender mercies of the wicked are cruel.
11 He that tills his land shall be satisfied with bread: but he that follows vain persons is void of understanding.
12 The wicked desires the net of evil men: but the root of the righteous yields fruit.
13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
14 A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man's hands shall be rendered to him.
15 The way of a fool is right in his own eyes: but he that listens to counsel is wise.
16 A fool's wrath is presently known: but a prudent man covers shame.
17 He that speaks truth shows forth righteousness: but a false witness deceit.
18 There is that speaks like the piercings of a sword: but the tongue of the wise is health.
19 The lip of truth shall be established for ever: but a lying tongue is but for a moment.
20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
21 There shall no evil happen to the just: but the wicked shall be filled with mischief.
22 Lying lips are abomination to the LORD: but they that deal truly are his delight.
23 A prudent man conceals knowledge: but the heart of fools proclaims foolishness.
24 The hand of the diligent shall bear rule: but the slothful shall be under tribute.
25 Heaviness in the heart of man makes it stoop: but a good word makes it glad.
26 The righteous is more excellent than his neighbor: but the way of the wicked seduces them.
27 The slothful man roasts not that which he took in hunting: but the substance of a diligent man is precious.
28 In the way of righteousness is life: and in the pathway thereof there is no death.
The American King James Version (AKJV)
The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.
This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.
The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.
Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.