« | Proverbs 12 | » |
1 He who loves correction loves knowledge, but he who hates reproof is brutish.
2 A good man shall obtain favor of LORD, but he will condemn a man of wicked devices.
3 A man shall not be established by wickedness, but the root of the righteous shall not be moved.
4 A worthy woman is the crown of her husband, but she who makes ashamed is as rottenness in his bones.
5 The thoughts of the righteous are just. The counsels of the wicked are deceit.
6 The words of the wicked lay in wait for blood, but the mouth of the upright shall deliver them.
7 The wicked are overthrown, and are not, but the house of the righteous shall stand.
8 A man shall be commended according to his wisdom, but he who is of a perverse heart shall be despised.
9 Better is he who is lightly esteemed, and has a servant, than he who honors himself, and lacks bread.
10 A righteous man regards the life of his beast, but the tender mercies of the wicked are cruel.
11 He who tills his land shall have plenty of bread, but he who pursues vanities is void of understanding.
12 A wicked man desires the net of evil men, but the root of the righteous gives.
13 A wicked man is snared by the transgression of his lips, but the righteous shall come out of trouble.
14 A man shall be satisfied with good by the fruit of his mouth, and the actions of a man's hands shall be rendered to him.
15 The way of a fool is right in his own eyes, but he who is wise hearkens to counsel.
16 A fool's vexation is instantly known, but a prudent man conceals shame.
17 He who utters truth shows forth righteousness, but a false witness, deceit.
18 There is he who speaks rashly like the piercings of a sword, but the tongue of the wise is health.
19 The lips of truth shall be established forever, but a lying tongue is but for a moment.
20 Deceit is in the heart of those who devise evil, but joy is to the counselors of peace.
21 There shall no mischief happen to a righteous man, but the wicked shall be filled with evil.
22 Lying lips are an abomination to LORD, but those who deal truly are his delight.
23 A prudent man conceals knowledge, but the heart of fools proclaims foolishness.
24 The hand of the diligent shall bear rule, but the slothful shall be put under task work.
25 Heaviness in the heart of a man makes it droop, but a good word makes it glad.
26 A righteous man is a guide to his neighbor, but the way of the wicked causes them to err.
27 The slothful man roasts not that which he took in hunting, but the substance of a diligent man is precious.
28 Life is in the way of righteousness, and in the pathway thereof there is no death.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.