« | Proverbs 11 | » |
1 A false balance is an abomination to LORD, but a just weight is his delight.
2 When pride comes, then comes shame, but with the lowly is wisdom.
3 The integrity of the upright shall guide them, but the perverseness of the treacherous shall destroy them.
4 Riches do not profit in the day of wrath, but righteousness delivers from death.
5 The righteousness of the perfect shall direct his way, but the wicked man shall fall by his own wickedness.
6 The righteousness of the upright shall deliver them, but the treacherous shall be taken in their own iniquity.
7 When a wicked man dies, his expectation shall perish, and the hope of iniquity perishes.
8 A righteous man is delivered out of trouble, and a wicked man comes in his stead.
9 The hypocrite destroys his neighbor with his mouth, but the righteous shall be delivered through knowledge.
10 When it goes well with the righteous, the city rejoices. And when the wicked perish, there is shouting.
11 By the blessing of the upright the city is exalted, but it is overthrown by the mouth of the wicked.
12 He who despises his neighbor is void of wisdom, but a man of understanding holds his peace.
13 He who goes around as a tale-bearer reveals secrets, but he who is of a faithful spirit conceals a matter.
14 Where no wise guidance is, the people fall, but in the multitude of counselors there is safety.
15 He who is surety for a stranger shall smart for it, but he who hates suretyship is secure.
16 A gracious woman obtains honor, and aggressive men obtain riches.
17 The merciful man does good to his own soul, but he who is cruel troubles his own flesh.
18 A wicked man earns deceitful wages, but he who sows righteousness has a sure reward.
19 He who is steadfast in righteousness comes to life, and he who pursues evil comes to his own death.
20 Those who are perverse in heart are an abomination to LORD, but such as are perfect in their way are his delight.
21 Hand in hand, the evil man shall not be unpunished, but the seed of the righteous shall be delivered.
22 A ring of gold in a swine's snout, is a fair woman who is without discretion.
23 The desire of the righteous is only good. The expectation of the wicked is wrath.
24 There is he who scatters, and increases yet more, and there he is who withholds more than is proper, but only to want.
25 The generous soul shall be made prosperous, and he who waters shall also be watered himself.
26 The people shall curse him who withholds grain, but a blessing shall be upon the head of him who sells it.
27 He who diligently seeks good seeks favor, but he who searches after evil, it shall come to him.
28 He who trusts in his riches shall fall, but the righteous shall flourish as the green leaf.
29 He who troubles his own house shall inherit the wind. And a foolish man shall be servant to a wise man of heart.
30 The fruit of a righteous man is a tree of life, and he who is wise wins souls.
31 Behold, a righteous man shall be recompensed in the earth, how much more the wicked man and the sinner!
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.