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Proverbs 1

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1 The proverbs of Solomon the son of David, king of Israel:

2 To know wisdom and instruction, To perceive the words of understanding,

3 To receive the instruction of wisdom, Justice, judgment, and equity;

4 To give prudence to the simple, To the young man knowledge and discretion --

5 A wise [man] will hear and increase learning, And a man of understanding will attain wise counsel,

6 To understand a proverb and an enigma, The words of the wise and their riddles.

7 The fear of the LORD [is] the beginning of knowledge, [But] fools despise wisdom and instruction.

8 My son, hear the instruction of your father, And do not forsake the law of your mother;

9 For they [will be] a graceful ornament on your head, And chains about your neck.

10 My son, if sinners entice you, Do not consent.

11 If they say, "Come with us, Let us lie in wait to [shed] blood; Let us lurk secretly for the innocent without cause;

12 Let us swallow them alive like Sheol, And whole, like those who go down to the Pit;

13 We shall find all [kinds] of precious possessions, We shall fill our houses with spoil;

14 Cast in your lot among us, Let us all have one purse" --

15 My son, do not walk in the way with them, Keep your foot from their path;

16 For their feet run to evil, And they make haste to shed blood.

17 Surely, in vain the net is spread In the sight of any bird;

18 But they lie in wait for their [own] blood, They lurk secretly for their [own] lives.

19 So [are] the ways of everyone who is greedy for gain; It takes away the life of its owners.

20 Wisdom calls aloud outside; She raises her voice in the open squares.

21 She cries out in the chief concourses, At the openings of the gates in the city She speaks her words:

22 "How long, you simple ones, will you love simplicity? For scorners delight in their scorning, And fools hate knowledge.

23 Turn at my rebuke; Surely I will pour out my spirit on you; I will make my words known to you.

24 Because I have called and you refused, I have stretched out my hand and no one regarded,

25 Because you disdained all my counsel, And would have none of my rebuke,

26 I also will laugh at your calamity; I will mock when your terror comes,

27 When your terror comes like a storm, And your destruction comes like a whirlwind, When distress and anguish come upon you.

28 "Then they will call on me, but I will not answer; They will seek me diligently, but they will not find me.

29 Because they hated knowledge And did not choose the fear of the LORD,

30 They would have none of my counsel [And] despised my every rebuke.

31 Therefore they shall eat the fruit of their own way, And be filled to the full with their own fancies.

32 For the turning away of the simple will slay them, And the complacency of fools will destroy them;

33 But whoever listens to me will dwell safely, And will be secure, without fear of evil."

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.