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Proverbs 1

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1 These are the wise sayings of Solomon, David's son, Israel's king--

2 Written down so we'll know how to live well and right, to understand what life means and where it's going;

3 A manual for living, for learning what's right and just and fair;

4 To teach the inexperienced the ropes and give our young people a grasp on reality.

5 There's something here also for seasoned men and women,

6 still a thing or two for the experienced to learn-- Fresh wisdom to probe and penetrate, the rhymes and reasons of wise men and women.

7 Start with GOD--the first step in learning is bowing down to GOD; only fools thumb their noses at such wisdom and learning.

8 Pay close attention, friend, to what your father tells you; never forget what you learned at your mother's knee.

9 Wear their counsel like flowers in your hair, like rings on your fingers.

10 Dear friend, if bad companions tempt you, don't go along with them.

11 If they say--"Let's go out and raise some hell. Let's beat up some old man, mug some old woman.

12 Let's pick them clean and get them ready for their funerals.

13 We'll load up on top-quality loot. We'll haul it home by the truckload.

14 Join us for the time of your life! With us, it's share and share alike!"--

15 Oh, friend, don't give them a second look; don't listen to them for a minute.

16 They're racing to a very bad end, hurrying to ruin everything they lay hands on.

17 Nobody robs a bank with everyone watching,

18 Yet that's what these people are doing-- they're doing themselves in.

19 When you grab all you can get, that's what happens: the more you get, the less you are.

20 Lady Wisdom goes out in the street and shouts. At the town center she makes her speech.

21 In the middle of the traffic she takes her stand. At the busiest corner she calls out:

22 "Simpletons! How long will you wallow in ignorance? Cynics! How long will you feed your cynicism? Idiots! How long will you refuse to learn?

23 About face! I can revise your life. Look, I'm ready to pour out my spirit on you; I'm ready to tell you all I know.

24 As it is, I've called, but you've turned a deaf ear; I've reached out to you, but you've ignored me.

25 "Since you laugh at my counsel and make a joke of my advice,

26 How can I take you seriously? I'll turn the tables and joke about your troubles!

27 What if the roof falls in, and your whole life goes to pieces? What if catastrophe strikes and there's nothing to show for your life but rubble and ashes?

28 You'll need me then. You'll call for me, but don't expect an answer. No matter how hard you look, you won't find me.

29 "Because you hated Knowledge and had nothing to do with the Fear-of-GOD,

30 Because you wouldn't take my advice and brushed aside all my offers to train you,

31 Well, you've made your bed--now lie in it; you wanted your own way--now, how do you like it?

32 Don't you see what happens, you simpletons, you idiots? Carelessness kills; complacency is murder.

33 First pay attention to me, and then relax. Now you can take it easy--you're in good hands."

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The Message (MSG)

The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

Despite its popularity, The Message has faced criticism from some scholars and traditionalists who argue that its paraphrased nature can lead to oversimplification and loss of nuance. Critics contend that in striving for contemporary relevance, The Message sometimes departs too far from the original texts, potentially altering the intended meanings. However, supporters of The Message appreciate its ability to engage modern readers and spark interest in the Bible, seeing it as a valuable tool for evangelism and discipleship. Overall, The Message stands out as a bold and innovative translation that has made a significant impact on how many people experience and understand the Bible.