Philippians 1 | » |
1 Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 I thank my God in all my remembrance of you,
4 always in every prayer of mine for you all making my prayer with joy,
5 thankful for your partnership in the gospel from the first day until now.
6 And I am sure that he who began a good work in you will bring it to completion at the day of Jesus Christ.
7 It is right for me to feel thus about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel.
8 For God is my witness, how I yearn for you all with the affection of Christ Jesus.
9 And it is my prayer that your love may abound more and more, with knowledge and all discernment,
10 so that you may approve what is excellent, and may be pure and blameless for the day of Christ,
11 filled with the fruits of righteousness which come through Jesus Christ, to the glory and praise of God.
12 I want you to know, brethren, that what has happened to me has really served to advance the gospel,
13 so that it has become known throughout the whole praetorian guard and to all the rest that my imprisonment is for Christ;
14 and most of the brethren have been made confident in the Lord because of my imprisonment, and are much more bold to speak the word of God without fear.
15 Some indeed preach Christ from envy and rivalry, but others from good will.
16 The latter do it out of love, knowing that I am put here for the defense of the gospel;
17 the former proclaim Christ out of partisanship, not sincerely but thinking to afflict me in my imprisonment.
18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in that I rejoice.
19 Yes, and I shall rejoice. For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance,
20 as it is my eager expectation and hope that I shall not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death.
21 For to me to live is Christ, and to die is gain.
22 If it is to be life in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.
23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.
24 But to remain in the flesh is more necessary on your account.
25 Convinced of this, I know that I shall remain and continue with you all, for your progress and joy in the faith,
26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.
27 Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you stand firm in one spirit, with one mind striving side by side for the faith of the gospel,
28 and not frightened in anything by your opponents. This is a clear omen to them of their destruction, but of your salvation, and that from God.
29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,
30 engaged in the same conflict which you saw and now hear to be mine.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).