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Numbers 8

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1 And the LORD spoke to Moses, saying:

2 "Speak to Aaron, and say to him, 'When you arrange the lamps, the seven lamps shall give light in front of the lampstand.' "

3 And Aaron did so; he arranged the lamps to face toward the front of the lampstand, as the LORD commanded Moses.

4 Now this workmanship of the lampstand [was] hammered gold; from its shaft to its flowers it [was] hammered work. According to the pattern which the LORD had shown Moses, so he made the lampstand.

5 Then the LORD spoke to Moses, saying:

6 "Take the Levites from among the children of Israel and cleanse them [ceremonially.]

7 "Thus you shall do to them to cleanse them: Sprinkle water of purification on them, and let them shave all their body, and let them wash their clothes, and [so] make themselves clean.

8 "Then let them take a young bull with its grain offering of fine flour mixed with oil, and you shall take another young bull as a sin offering.

9 "And you shall bring the Levites before the tabernacle of meeting, and you shall gather together the whole congregation of the children of Israel.

10 "So you shall bring the Levites before the LORD, and the children of Israel shall lay their hands on the Levites;

11 "and Aaron shall offer the Levites before the LORD, [like] a wave offering from the children of Israel, that they may perform the work of the LORD.

12 "Then the Levites shall lay their hands on the heads of the young bulls, and you shall offer one as a sin offering and the other as a burnt offering to the LORD, to make atonement for the Levites.

13 "And you shall stand the Levites before Aaron and his sons, and then offer them [like] a wave offering to the LORD.

14 "Thus you shall separate the Levites from among the children of Israel, and the Levites shall be Mine.

15 "After that the Levites shall go in to service the tabernacle of meeting. So you shall cleanse them and offer them, [like] a wave offering.

16 "For they [are] wholly given to Me from among the children of Israel; I have taken them for Myself instead of all who open the womb, the firstborn of all the children of Israel.

17 "For all the firstborn among the children of Israel [are] Mine, [both] man and beast; on the day that I struck all the firstborn in the land of Egypt I sanctified them to Myself.

18 "I have taken the Levites instead of all the firstborn of the children of Israel.

19 "And I have given the Levites as a gift to Aaron and his sons from among the children of Israel, to do the work for the children of Israel in the tabernacle of meeting, and to make atonement for the children of Israel, that there be no plague among the children of Israel when the children of Israel come near the sanctuary."

20 Thus Moses and Aaron and all the congregation of the children of Israel did to the Levites; according to all that the LORD commanded Moses concerning the Levites, so the children of Israel did to them.

21 And the Levites purified themselves and washed their clothes; then Aaron presented them, [like] a wave offering before the LORD, and Aaron made atonement for them to cleanse them.

22 After that the Levites went in to do their work in the tabernacle of meeting before Aaron and his sons; as the LORD commanded Moses concerning the Levites, so they did to them.

23 Then the LORD spoke to Moses, saying,

24 "This [is] what [pertains] to the Levites: From twenty-five years old and above one may enter to perform service in the work of the tabernacle of meeting;

25 "and at the age of fifty years they must cease performing this work, and shall work no more.

26 "They may minister with their brethren in the tabernacle of meeting, to attend to needs, but they [themselves] shall do no work. Thus you shall do to the Levites regarding their duties."

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.