loading please wait..
Study bible daily
Message
Message body
Highlight verses
From verse to
Color:
Tag:
Tags: love,faith,Christ,
hope,glory,praise etc
LANGUAGES
English EspaƱol
«

Numbers 7

»

1 When Moses had finished setting up the sacred tent, he dedicated it to the LORD, together with its furnishings, the altar, and its equipment.

2 Then the twelve tribal leaders of Israel, the same men who had been in charge of counting the people, came to the tent

3 with gifts for the LORD. They brought six strong carts and twelve oxen--one ox from each leader and a cart from every two.

4 The LORD said to Moses,

5 "Accept these gifts, so the Levites can use them here at the sacred tent for carrying the sacred things."

6 Then Moses took the carts and oxen and gave them to the Levites,

7 who were under the leadership of Ithamar son of Aaron. Moses gave two carts and four oxen to the Gershonites for their work, and four carts and eight oxen to the Merarites for their work.

8 (SEE 7:7)

9 But Moses did not give any to the Kohathites, because they were in charge of the sacred objects that had to be carried on their shoulders.

10 On the day the altar was dedicated, the twelve leaders brought offerings for its dedication.

11 The LORD said to Moses, "Each day one leader is to give his offering for the dedication."

12 So each leader brought the following gifts: a silver bowl that weighed over three pounds and a silver sprinkling bowl weighing almost two pounds, both of them filled with flour and olive oil as grain sacrifices and weighed according to the official standards; a small gold dish filled with incense; a young bull, a full-grown ram, and a year-old ram as sacrifices to please the LORD; a goat as a sacrifice for sin; and two bulls, five full-grown rams, five goats, and five rams a year old as sacrifices to ask the LORD's blessing. The tribal leaders brought their gifts and offerings in the following order: On the first day Nahshon from Judah, on the second day Nethanel from Issachar, on the third day Eliab from Zebulun, on the fourth day Elizur from Reuben, on the fifth day Shelumiel from Simeon, on the sixth day Eliasaph from Gad, on the seventh day Elishama from Ephraim, on the eighth day Gamaliel from Manasseh, on the ninth day Abidan from Benjamin, on the tenth day Ahiezer from Dan, on the eleventh day Pagiel from Asher, on the twelfth day Ahira from Naphtali.

13 (SEE 7:12)

14 (SEE 7:12)

15 (SEE 7:12)

16 (SEE 7:12)

17 (SEE 7:12)

18 (SEE 7:12)

19 (SEE 7:12)

20 (SEE 7:12)

21 (SEE 7:12)

22 (SEE 7:12)

23 (SEE 7:12)

24 (SEE 7:12)

25 (SEE 7:12)

26 (SEE 7:12)

27 (SEE 7:12)

28 (SEE 7:12)

29 (SEE 7:12)

30 (SEE 7:12)

31 (SEE 7:12)

32 (SEE 7:12)

33 (SEE 7:12)

34 (SEE 7:12)

35 (SEE 7:12)

36 (SEE 7:12)

37 (SEE 7:12)

38 (SEE 7:12)

39 (SEE 7:12)

40 (SEE 7:12)

41 (SEE 7:12)

42 (SEE 7:12)

43 (SEE 7:12)

44 (SEE 7:12)

45 (SEE 7:12)

46 (SEE 7:12)

47 (SEE 7:12)

48 (SEE 7:12)

49 (SEE 7:12)

50 (SEE 7:12)

51 (SEE 7:12)

52 (SEE 7:12)

53 (SEE 7:12)

54 (SEE 7:12)

55 (SEE 7:12)

56 (SEE 7:12)

57 (SEE 7:12)

58 (SEE 7:12)

59 (SEE 7:12)

60 (SEE 7:12)

61 (SEE 7:12)

62 (SEE 7:12)

63 (SEE 7:12)

64 (SEE 7:12)

65 (SEE 7:12)

66 (SEE 7:12)

67 (SEE 7:12)

68 (SEE 7:12)

69 (SEE 7:12)

70 (SEE 7:12)

71 (SEE 7:12)

72 (SEE 7:12)

73 (SEE 7:12)

74 (SEE 7:12)

75 (SEE 7:12)

76 (SEE 7:12)

77 (SEE 7:12)

78 (SEE 7:12)

79 (SEE 7:12)

80 (SEE 7:12)

81 (SEE 7:12)

82 (SEE 7:12)

83 (SEE 7:12)

84 And so when the altar was dedicated to the LORD, these twelve leaders brought the following gifts: twelve silver bowls and twelve silver sprinkling bowls, weighing a total of about sixty pounds, according to the official standards; twelve gold dishes filled with incense and weighing about three pounds; twelve bulls, twelve full-grown rams, and twelve rams a year old as sacrifices to please the LORD, along with the proper grain sacrifices; twelve goats as sacrifices for sin; and twenty-four bulls, sixty full-grown rams, sixty goats, and sixty rams a year old as sacrifices to ask the LORD's blessing.

85 (SEE 7:84)

86 (SEE 7:84)

87 (SEE 7:84)

88 (SEE 7:84)

89 Whenever Moses needed to talk with the LORD, he went into the sacred tent, where he heard the LORD's voice coming from between the two winged creatures above the lid of the sacred chest.

Please click here to like our Facebook page.

The Contemporary English Version (CEV)

The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.

One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.

The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.

Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.