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Numbers 33

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1 These are the stages of the people of Israel, when they went out of the land of Egypt by their companies under the leadership of Moses and Aaron.

2 Moses wrote down their starting places, stage by stage, by command of the LORD, and these are their stages according to their starting places.

3 They set out from Rameses in the first month, on the fifteenth day of the first month. On the day after the Passover, the people of Israel went out triumphantly in the sight of all the Egyptians,

4 while the Egyptians were burying all their firstborn, whom the LORD had struck down among them. On their gods also the LORD executed judgments.

5 So the people of Israel set out from Rameses and camped at Succoth.

6 And they set out from Succoth and camped at Etham, which is on the edge of the wilderness.

7 And they set out from Etham and turned back to Pihahiroth, which is east of Baal-zephon, and they camped before Migdol.

8 And they set out from before Hahiroth and passed through the midst of the sea into the wilderness, and they went a three days' journey in the wilderness of Etham and camped at Marah.

9 And they set out from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they camped there.

10 And they set out from Elim and camped by the Red Sea.

11 And they set out from the Red Sea and camped in the wilderness of Sin.

12 And they set out from the wilderness of Sin and camped at Dophkah.

13 And they set out from Dophkah and camped at Alush.

14 And they set out from Alush and camped at Rephidim, where there was no water for the people to drink.

15 And they set out from Rephidim and camped in the wilderness of Sinai.

16 And they set out from the wilderness of Sinai and camped at Kibroth-hattaavah.

17 And they set out from Kibroth-hattaavah and camped at Hazeroth.

18 And they set out from Hazeroth and camped at Rithmah.

19 And they set out from Rithmah and camped at Rimmon-perez.

20 And they set out from Rimmon-perez and camped at Libnah.

21 And they set out from Libnah and camped at Rissah.

22 And they set out from Rissah and camped at Kehelathah.

23 And they set out from Kehelathah and camped at Mount Shepher.

24 And they set out from Mount Shepher and camped at Haradah.

25 And they set out from Haradah and camped at Makheloth.

26 And they set out from Makheloth and camped at Tahath.

27 And they set out from Tahath and camped at Terah.

28 And they set out from Terah and camped at Mithkah.

29 And they set out from Mithkah and camped at Hashmonah.

30 And they set out from Hashmonah and camped at Moseroth.

31 And they set out from Moseroth and camped at Bene-jaakan.

32 And they set out from Bene-jaakan and camped at Hor-haggidgad.

33 And they set out from Hor-haggidgad and camped at Jotbathah.

34 And they set out from Jotbathah and camped at Abronah.

35 And they set out from Abronah and camped at Ezion-geber.

36 And they set out from Ezion-geber and camped in the wilderness of Zin (that is, Kadesh).

37 And they set out from Kadesh and camped at Mount Hor, on the edge of the land of Edom.

38 And Aaron the priest went up Mount Hor at the command of the LORD and died there, in the fortieth year after the people of Israel had come out of the land of Egypt, on the first day of the fifth month.

39 And Aaron was 123 years old when he died on Mount Hor.

40 And the Canaanite, the king of Arad, who lived in the Negeb in the land of Canaan, heard of the coming of the people of Israel.

41 And they set out from Mount Hor and camped at Zalmonah.

42 And they set out from Zalmonah and camped at Punon.

43 And they set out from Punon and camped at Oboth.

44 And they set out from Oboth and camped at Iye-abarim, in the territory of Moab.

45 And they set out from Iyim and camped at Dibon-gad.

46 And they set out from Dibon-gad and camped at Almon-diblathaim.

47 And they set out from Almon-diblathaim and camped in the mountains of Abarim, before Nebo.

48 And they set out from the mountains of Abarim and camped in the plains of Moab by the Jordan at Jericho;

49 they camped by the Jordan from Bethjeshimoth as far as Abel-shittim in the plains of Moab.

50 And the LORD spoke to Moses in the plains of Moab by the Jordan at Jericho, saying,

51 "Speak to the people of Israel and say to them, When you pass over the Jordan into the land of Canaan,

52 then you shall drive out all the inhabitants of the land from before you and destroy all their figured stones and destroy all their metal images and demolish all their high places.

53 And you shall take possession of the land and settle in it, for I have given the land to you to possess it.

54 You shall inherit the land by lot according to your clans. To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance. Wherever the lot falls for anyone, that shall be his. According to the tribes of your fathers you shall inherit.

55 But if you do not drive out the inhabitants of the land from before you, then those of them whom you let remain shall be as barbs in your eyes and thorns in your sides, and they shall trouble you in the land where you dwell.

56 And I will do to you as I thought to do to them."

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The English Standard Version (ESV) is a prominent Bible translation that strives to balance word-for-word accuracy with readability. First published in 2001 by Crossway, the ESV was developed by a team of more than 100 leading evangelical scholars and pastors. It aims to provide a faithful rendering of the original Hebrew, Aramaic, and Greek texts while maintaining the literary quality and stylistic beauty of the English language. This translation approach makes the ESV suitable for both personal study and public worship.

A key feature of the ESV is its commitment to formal equivalence, or essentially literal translation philosophy. This method prioritizes a close correspondence between the original languages and the English text, ensuring that the translation remains as true as possible to the original words and structures. The ESV translators worked meticulously to preserve the nuances and intricacies of the biblical languages, while also striving for clarity and smoothness in English. This balance makes the ESV highly regarded for its accuracy and readability.

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Despite its many strengths, the ESV has faced some criticism. Some readers and scholars argue that the translation’s formal equivalence approach can sometimes result in a text that is overly rigid and less fluid than more dynamic translations. Others have raised concerns about gender-specific language in the ESV, suggesting that it may not be as inclusive as some other modern translations. Nonetheless, the English Standard Version remains a highly respected and widely used translation, valued for its accuracy, readability, and commitment to preserving the original meaning of the biblical texts.