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Numbers 32

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1 The tribes of Reuben and Gad owned a lot of cattle and sheep, and they saw that the regions of Jazer and Gilead had good pastureland.

2 So they went to Moses, Eleazar, and the other leaders of Israel and said,

3 "The LORD has helped us capture the land around the towns of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon. That's good pastureland, and since we own cattle and sheep,

4 (SEE 32:3)

5 would you let us stay here east of the Jordan River and have this land as our own?"

6 Moses answered: You mean you'd stay here while the rest of the Israelites go into battle?

7 If you did that, it would discourage the others from crossing over into the land the LORD promised them.

8 This is exactly what happened when I sent your ancestors from Kadesh-Barnea to explore the land.

9 They went as far as Eshcol Valley, then returned and told the people that we should not enter it.

10 The LORD became very angry.

11 And he said that no one who was twenty years or older when they left Egypt would enter the land he had promised to Abraham, Isaac, and Jacob. Not one of those people believed in the LORD's power,

12 except Caleb and Joshua. They remained faithful to the LORD,

13 but he was so angry with the others that he forced them to wander around in the desert forty years. By that time everyone who had sinned against him had died.

14 Now you people of Reuben and Gad are doing the same thing and making the LORD even angrier.

15 If you reject the LORD, he will once again abandon his people and leave them here in the desert. And you will be to blame!

16 The men from Reuben and Gad replied: Let us build places to keep our sheep and goats, and towns for our wives and children,

17 where they can stay and be safe. Then we'll prepare to fight and lead the other tribes into battle.

18 We will stay with them until they have settled in their own tribal lands.

19 The land on this side of the Jordan River will be ours, so we won't expect to receive any on the other side.

20 Moses said: You promised that you would be ready to fight for the LORD.

21 You also agreed to cross the Jordan and stay with the rest of the Israelites, until the LORD forces our enemies out of the land. If you do these things,

22 then after the LORD helps Israel capture the land, you can return to your own land. You will no longer have to stay with the others.

23 But if you don't keep your promise, you will sin against the LORD and be punished.

24 Go ahead and build towns for your wives and children, and places for your sheep and goats. Just be sure to do what you have promised.

25 The men from Reuben and Gad answered: Sir, we will do just what you have said.

26 Our wives and children and sheep and cattle will stay here in the towns in Gilead.

27 But those of us who are prepared for battle will cross the Jordan and fight for the LORD.

28 Then Moses said to Eleazar, Joshua, and the family leaders,

29 "Make sure that the tribes of Gad and Reuben prepare for battle and cross the Jordan River with you. If they do, then after the land is in your control, give them the region of Gilead as their tribal land.

30 But if they break their promise, they will receive land on the other side of the Jordan, like the rest of the tribes."

31 The tribes of Gad and Reuben replied, "We are your servants and will do whatever the LORD has commanded.

32 We will cross the Jordan River, ready to fight for the LORD in Canaan. But the land we will inherit as our own will be on this side of the river."

33 So Moses gave the tribes of Gad, Reuben, and half of Manasseh the territory and towns that King Sihon the Amorite had ruled, as well as the territory and towns that King Og of Bashan had ruled.

34 The tribe of Gad rebuilt the towns of Dibon, Ataroth, Aroer,

35 Atroth-Shophan, Jazer, Jogbehah,

36 Beth-Nimrah, and Beth-Haran. They built walls around them and also built places to keep their sheep and goats.

37 The tribe of Reuben rebuilt Heshbon, Elealeh, Kiriathaim,

38 Sibmah, as well as the towns that used to be known as Nebo and Baal-Meon. They renamed all those places.

39 The clan of Machir from the tribe of East Manasseh went to the region of Gilead, captured its towns, and forced out the Amorites.

40 So Moses gave the Machirites the region of Gilead, and they settled there.

41 Jair from the Manasseh tribe captured villages and renamed them "Villages of Jair."

42 Nobah captured the town of Kenath with its villages and renamed it Nobah.

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The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.

One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.

The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.

Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.