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Numbers 28

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1 The LORD spoke to Moses, saying,

2 "Command the people of Israel and say to them, 'My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.'

3 And you shall say to them, This is the food offering that you shall offer to the LORD: two male lambs a year old without blemish, day by day, as a regular offering.

4 The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight;

5 also a tenth of an ephah of fine flour for a grain offering, mixed with a quarter of a hin of beaten oil.

6 It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the LORD.

7 Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD.

8 The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the LORD.

9 "On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering:

10 this is the burnt offering of every Sabbath, besides the regular burnt offering and its drink offering.

11 "At the beginnings of your months, you shall offer a burnt offering to the LORD: two bulls from the herd, one ram, seven male lambs a year old without blemish;

12 also three tenths of an ephah of fine flour for a grain offering, mixed with oil, for each bull, and two tenths of fine flour for a grain offering, mixed with oil, for the one ram;

13 and a tenth of fine flour mixed with oil as a grain offering for every lamb; for a burnt offering with a pleasing aroma, a food offering to the LORD.

14 Their drink offerings shall be half a hin of wine for a bull, a third of a hin for a ram, and a quarter of a hin for a lamb. This is the burnt offering of each month throughout the months of the year.

15 Also one male goat for a sin offering to the LORD; it shall be offered besides the regular burnt offering and its drink offering.

16 "On the fourteenth day of the first month is the LORD's Passover,

17 and on the fifteenth day of this month is a feast. Seven days shall unleavened bread be eaten.

18 On the first day there shall be a holy convocation. You shall not do any ordinary work,

19 but offer a food offering, a burnt offering to the LORD: two bulls from the herd, one ram, and seven male lambs a year old; see that they are without blemish;

20 also their grain offering of fine flour mixed with oil; three tenths of an ephah shall you offer for a bull, and two tenths for a ram;

21 a tenth shall you offer for each of the seven lambs;

22 also one male goat for a sin offering, to make atonement for you.

23 You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering.

24 In the same way you shall offer daily, for seven days, the food of a food offering, with a pleasing aroma to the LORD. It shall be offered besides the regular burnt offering and its drink offering.

25 And on the seventh day you shall have a holy convocation. You shall not do any ordinary work.

26 "On the day of the firstfruits, when you offer a grain offering of new grain to the LORD at your Feast of Weeks, you shall have a holy convocation. You shall not do any ordinary work,

27 but offer a burnt offering, with a pleasing aroma to the LORD: two bulls from the herd, one ram, seven male lambs a year old;

28 also their grain offering of fine flour mixed with oil, three tenths of an ephah for each bull, two tenths for one ram,

29 a tenth for each of the seven lambs;

30 with one male goat, to make atonement for you.

31 Besides the regular burnt offering and its grain offering, you shall offer them and their drink offering. See that they are without blemish.

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The English Standard Version (ESV)

The English Standard Version (ESV) is a prominent Bible translation that strives to balance word-for-word accuracy with readability. First published in 2001 by Crossway, the ESV was developed by a team of more than 100 leading evangelical scholars and pastors. It aims to provide a faithful rendering of the original Hebrew, Aramaic, and Greek texts while maintaining the literary quality and stylistic beauty of the English language. This translation approach makes the ESV suitable for both personal study and public worship.

A key feature of the ESV is its commitment to formal equivalence, or essentially literal translation philosophy. This method prioritizes a close correspondence between the original languages and the English text, ensuring that the translation remains as true as possible to the original words and structures. The ESV translators worked meticulously to preserve the nuances and intricacies of the biblical languages, while also striving for clarity and smoothness in English. This balance makes the ESV highly regarded for its accuracy and readability.

The ESV is also known for its use in academic and scholarly settings. Its rigorous translation process and commitment to textual fidelity make it a reliable resource for in-depth Bible study and theological research. The translation includes extensive footnotes and cross-references that provide additional context and insights, helping readers to understand the historical, cultural, and linguistic background of the scriptures. The ESV’s clear and precise language has made it a preferred choice for pastors, scholars, and serious students of the Bible.

Despite its many strengths, the ESV has faced some criticism. Some readers and scholars argue that the translation’s formal equivalence approach can sometimes result in a text that is overly rigid and less fluid than more dynamic translations. Others have raised concerns about gender-specific language in the ESV, suggesting that it may not be as inclusive as some other modern translations. Nonetheless, the English Standard Version remains a highly respected and widely used translation, valued for its accuracy, readability, and commitment to preserving the original meaning of the biblical texts.