« | Numbers 27 | » |
1 Then the daughters of Zelophehad came near. Zelophehad was the son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh. Zelophehad's daughters belonged to the family groups of Manasseh son of Joseph. The daughters' names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
2 They went to the entrance of the Meeting Tent and stood before Moses, Eleazar the priest, the leaders, and all the people. They said,
3 "Our father died in the desert. He was not one of Korah's followers who came together against the Lord, but he died because of his own sin, and he had no sons.
4 Our father's name will die out because he had no sons. Give us property among our father's relatives."
5 So Moses brought their case to the Lord,
6 and the Lord said to him,
7 "The daughters of Zelophehad are right; they should certainly get what their father owned. Give them property among their father's relatives.
8 "Tell the Israelites, 'If a man dies and has no son, then everything he owned should go to his daughter.
9 If he has no daughter, then everything he owned should go to his brothers.
10 If he has no brothers, then everything he owned should go to his father's brothers.
11 And if his father had no brothers, then everything he owned should go to the nearest relative in his family group. This should be a rule among the people of Israel, as the Lord has given this command to Moses.'"
12 Then the Lord said to Moses, "Climb this mountain in the Abarim Mountains, and look at the land I have given to the Israelites.
13 After you have seen it, you will die and join your ancestors as your brother Aaron did,
14 because you both acted against my command in the Desert of Zin. You did not honor me as holy before the people at the waters of Meribah." (This was at Meribah in Kadesh in the Desert of Zin.)
15 Moses said to the Lord,
16 "The Lord is the God of the spirits of all people. May he choose a leader for these people,
17 who will go in and out before them. He must lead them out like sheep and bring them in; the Lord's people must not be like sheep without a shepherd."
18 So the Lord said to Moses, "Take Joshua son of Nun, because my Spirit is in him. Put your hand on him,
19 and have him stand before Eleazar the priest and all the people. Then give him his orders as they watch.
20 Let him share your honor so that all the Israelites will obey him.
21 He must stand before Eleazar the priest, and Eleazar will get advice from the Lord by using the Urim. At his command all the Israelites will go out, and at his command they will all come in."
22 Moses did what the Lord told him. He took Joshua and had him stand before Eleazar the priest and all the people,
23 and he put his hands on him and gave him orders, just as the Lord had told him.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.