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Numbers 27

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1 Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.

2 And they stood before Moses and before Eleazar the priest, and before the princes and all the congregation by the door of the tabernacle of the congregation, saying,

3 "Our father died in the wilderness; and he was not in the company of those who gathered themselves together against the LORD in the company of Korah, but died in his own sin and had no sons.

4 Why should the name of our father be done away from among his family because he hath no son? Give unto us therefore a possession among the brethren of our father."

5 And Moses brought their cause before the LORD.

6 And the LORD spoke unto Moses, saying,

7 "The daughters of Zelophehad speak right. Thou shalt surely give them a possession of an inheritance among their father's brethren, and thou shalt cause the inheritance of their father to pass unto them.

8 And thou shalt speak unto the children of Israel, saying, `If a man die and have no son, then ye shall cause his inheritance to pass unto his daughter.

9 And if he have no daughter, then ye shall give his inheritance unto his brethren.

10 And if he have no brethren, then ye shall give his inheritance unto his father's brethren.

11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman who is next to him of his family, and he shall possess it. And it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.'"

12 And the LORD said unto Moses, "Get thee up into this Mount Abarim, and see the land which I have given unto the children of Israel.

13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.

14 For ye rebelled against My commandment in the Desert of Zin, in the strife of the congregation, to sanctify Me at the water before their eyes." (That is, the water of Meribah in Kadesh in the Wilderness of Zin.)

15 And Moses spoke unto the LORD, saying,

16 "Let the LORD, the God of the spirits of all flesh, set a man over the congregation,

17 who may go out before them and who may go in before them and who may lead them out and who may bring them in, that the congregation of the LORD be not as sheep which have no shepherd."

18 And the LORD said unto Moses, "Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thine hand upon him;

19 and set him before Eleazar the priest and before all the congregation, and give him a charge in their sight.

20 And thou shalt put some of thine honor upon him, that all the congregation of the children of Israel may be obedient.

21 And he shall stand before Eleazar the priest, who shall ask counsel for him by the judgment of the Urim before the LORD. At his word shall they go out, and at his word they shall come in, both he and all the children of Israel with him, even all the congregation."

22 And Moses did as the LORD commanded him, and he took Joshua and set him before Eleazar the priest and before all the congregation.

23 And he laid his hands upon him and gave him a charge, as the LORD commanded by the hand of Moses.

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About: The 21st Century King James Version (KJ21)

The 21st Century King James Version (KJ21) is an updated version of the King James Version Bible published in 1994 that remains aligned to the Textus Receptus, and does not exclude biblical passages based on Alexandrian Greek manuscripts. Unlike the New King James Version, it does not change the language significantly from the 1611 King James Version, keeping Jacobean grammar (including thee and thou), but it tries to substitute some of the vocabulary that may not be understood by the modern reader.

The alterations in words are based on the second edition of the Webster New International Dictionary. There were no changes related to gender or theology. Recently, it has the capitalization of pronouns much like New King James Version, addressing Deity while keeping the archaic pronouns.

The reader should notice almost no difference from reading the King James Version except that certain archaic words have been replaced with words that are more understandable in modern English. The translation is directed towards readers who are looking for a very conservative King James update, but reduce the use of obsolete words.