loading please wait..
Study bible daily
Message
Message body
Highlight verses
From verse to
Color:
Tag:
Tags: love,faith,Christ,
hope,glory,praise etc
LANGUAGES
English EspaƱol
«

Numbers 24

»

1 Now when Balaam saw that it pleased the LORD to bless Israel, he did not go as at other times, to seek to use sorcery, but he set his face toward the wilderness.

2 And Balaam raised his eyes, and saw Israel encamped according to their tribes; and the Spirit of God came upon him.

3 Then he took up his oracle and said: "The utterance of Balaam the son of Beor, The utterance of the man whose eyes are opened,

4 The utterance of him who hears the words of God, Who sees the vision of the Almighty, Who falls down, with eyes wide open:

5 "How lovely are your tents, O Jacob! Your dwellings, O Israel!

6 Like valleys that stretch out, Like gardens by the riverside, Like aloes planted by the LORD, Like cedars beside the waters.

7 He shall pour water from his buckets, And his seed [shall be] in many waters. "His king shall be higher than Agag, And his kingdom shall be exalted.

8 "God brings him out of Egypt; He has strength like a wild ox; He shall consume the nations, his enemies; He shall break their bones And pierce [them] with his arrows.

9 'He bows down, he lies down as a lion; And as a lion, who shall rouse him?' "Blessed [is] he who blesses you, And cursed [is] he who curses you."

10 Then Balak's anger was aroused against Balaam, and he struck his hands together; and Balak said to Balaam, "I called you to curse my enemies, and look, you have bountifully blessed [them] these three times!

11 "Now therefore, flee to your place. I said I would greatly honor you, but in fact, the LORD has kept you back from honor."

12 So Balaam said to Balak, "Did I not also speak to your messengers whom you sent to me, saying,

13 'If Balak were to give me his house full of silver and gold, I could not go beyond the word of the LORD, to do good or bad of my own will. What the LORD says, that I must speak'?

14 "And now, indeed, I am going to my people. Come, I will advise you what this people will do to your people in the latter days."

15 So he took up his oracle and said: "The utterance of Balaam the son of Beor, And the utterance of the man whose eyes are opened;

16 The utterance of him who hears the words of God, And has the knowledge of the Most High, [Who] sees the vision of the Almighty, [Who] falls down, with eyes wide open:

17 "I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; A Scepter shall rise out of Israel, And batter the brow of Moab, And destroy all the sons of tumult.

18 "And Edom shall be a possession; Seir also, his enemies, shall be a possession, While Israel does valiantly.

19 Out of Jacob One shall have dominion, And destroy the remains of the city."

20 Then he looked on Amalek, and he took up his oracle and said: "Amalek [was] first among the nations, But [shall be] last until he perishes."

21 Then he looked on the Kenites, and he took up his oracle and said: "Firm is your dwelling place, And your nest is set in the rock;

22 Nevertheless Kain shall be burned. How long until Asshur carries you away captive?"

23 Then he took up his oracle and said: "Alas! Who shall live when God does this?

24 But ships [shall come] from the coasts of Cyprus, And they shall afflict Asshur and afflict Eber, And so shall [Amalek,] until he perishes."

25 So Balaam rose and departed and returned to his place; Balak also went his way.

Please click here to like our Facebook page.

The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.