« | Numbers 19 | » |
1 The Lord said to Moses and Aaron,
2 "These are the teachings that the Lord commanded. Tell the Israelites to get a young red cow that does not have anything wrong with it and that has never been worked.
3 Give the cow to Eleazar the priest; he will take it outside the camp and kill it.
4 Then Eleazar the priest must put some of its blood on his finger and sprinkle it seven times toward the front of the Meeting Tent.
5 The whole cow must be burned while he watches; the skin, the meat, the blood, and the intestines must all be burned.
6 Then the priest must take a cedar stick, a hyssop branch, and a red string and throw them onto the burning cow.
7 After the priest has washed himself and his clothes with water, he may come back into the camp, but he will be unclean until evening.
8 The man who burns the cow must wash himself and his clothes in water; he will be unclean until evening.
9 "Then someone who is clean will collect the ashes from the cow and put them in a clean place outside the camp. The Israelites will keep these ashes to use in the cleansing water, in a special ceremony to cleanse away sin.
10 The man who collected the cow's ashes must wash his clothes and be unclean until evening. This is a lasting rule for the Israelites and for the foreigners among them.
11 "Those who touch a dead person's body will be unclean for seven days.
12 They must wash themselves with the cleansing water on the third day and on the seventh day; then they will be clean. But if they do not wash themselves on the third day and the seventh day, they cannot be clean.
13 If those who touch a dead person's body stay unclean and go to the Lord's Holy Tent, it becomes unclean; they must be cut off from Israel. If the cleansing water is not sprinkled on them, they are unclean and will stay unclean.
14 "This is the teaching about someone who dies in a tent: Anyone in the tent or anyone who enters it will be unclean for seven days.
15 And every open jar or pot without a cover becomes unclean.
16 If anyone is outside and touches someone who was killed by a sword or who died a natural death, or if anyone touches a human bone or a grave, that person will be unclean for seven days.
17 "So you must use the ashes from the burnt offering to make that person clean again. Pour fresh water over the ashes into a jar.
18 A clean person must take a hyssop branch and dip it into the water, and then he must sprinkle it over the tent and all its objects. He must also sprinkle the people who were there, as well as anyone who touched a bone, or the body of someone who was killed, or a dead person, or a grave.
19 The person who is clean must sprinkle this water on the unclean people on the third day and on the seventh day. On the seventh day they will become clean. They must wash their clothes and take a bath, and they will be clean that evening.
20 If any who are unclean do not become clean, they must be cut off from the community. Since they were not sprinkled with the cleansing water, they stay unclean, and they could make the Lord's Holy Tent unclean.
21 This is a lasting rule. Those who sprinkle the cleansing water must also wash their clothes, and anyone who touches the water will be unclean until evening.
22 Anything an unclean person touches becomes unclean, and whoever touches it will be unclean until evening."
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.