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Numbers 13

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1 GOD spoke to Moses:

2 "Send men to scout out the country of Canaan that I am giving to the People of Israel. Send one man from each ancestral tribe, each one a tried-and-true leader in the tribe."

3 So Moses sent them off from the Wilderness of Paran at the command of GOD. All of them were leaders in Israel, one from each tribe.

4 These were their names: from Reuben: Shammua son of Zaccur

5 from Simeon: Shaphat son of Hori

6 from Judah: Caleb son of Jephunneh

7 from Issachar: Igal son of Joseph

8 from Ephraim: Hoshea son of Nun

9 from Benjamin: Palti son of Raphu

10 from Zebulun: Gaddiel son of Sodi

11 from Manasseh (a Joseph tribe): Gaddi son of Susi

12 from Dan: Ammiel son of Gemalli

13 from Asher: Sethur son of Michael

14 from Naphtali: Nahbi son of Vophsi

15 from Gad: Geuel son of Maki

16 These are the names of the men Moses sent to scout out the land. Moses gave Hoshea (Salvation) son of Nun a new name--Joshua (GOD-Saves).

17 When Moses sent them off to scout out Canaan, he said, "Go up through the Negev and then into the hill country.

18 Look the land over, see what it is like. Assess the people: Are they strong or weak? Are there few or many?

19 Observe the land: Is it pleasant or harsh? Describe the towns where they live: Are they open camps or fortified with walls?

20 And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there--this is the season for the first ripe grapes."

21 With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath.

22 Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt.

23 When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes--it took two men to carry it--slung on a pole. They also picked some pomegranates and figs.

24 They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there.

25 After forty days of scouting out the land, they returned home.

26 They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land.

27 Then they told the story of their trip: "We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit!

28 The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak.

29 Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan."

30 Caleb interrupted, called for silence before Moses and said, "Let's go up and take the land--now. We can do it."

31 But the others said, "We can't attack those people; they're way stronger than we are."

32 They spread scary rumors among the People of Israel. They said, "We scouted out the land from one end to the other--it's a land that swallows people whole. Everybody we saw was huge.

33 Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers."

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The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

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