« | Nehemiah 8 | » |
1 And all the people gathered themselves together as one man into the broad place that was before the water gate. And they spoke to Ezra the scribe to bring the book of the law of Moses, which LORD had commanded to Israel.
2 And Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, upon the first day of the seventh month.
3 And he read in it before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand. And the ears of all the people were attentive to the book of the law.
4 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand, and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.
5 And Ezra opened the book in the sight of all the people (for he was above all the people), and when he opened it, all the people stood up.
6 And Ezra blessed LORD, the great God. And all the people answered, Amen, Amen, with the lifting up of their hands. And they bowed their heads, and worshipped LORD with their faces to the ground.
7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law. And the people stood in their place.
8 And they read in the book, in the law of God, distinctly, and they gave the sense, so that they understood the reading.
9 And Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites who taught the people, said to all the people, This day is holy to LORD your God; do not mourn nor weep. For all the people wept when they heard the words of the law.
10 Then he said to them, Go your way, eat fat things, and drink sweet things, and send portions to him for whom nothing is prepared. For this day is holy to our LORD; neither be ye grieved, for the joy of LORD is your strength.
11 So the Levites quieted all the people, saying, Be silent, for the day is holy, neither be ye grieved.
12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared to them.
13 And on the second day were gathered together the heads of fathers of all the people, the priests, and the Levites, to Ezra the scribe, even to give attention to the words of the law.
14 And they found written in the law how that LORD had commanded by Moses that the sons of Israel should dwell in booths in the feast of the seventh month,
15 and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth to the mount, and fetch olive branches, and branches of wild olive, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
16 So the people went forth, and brought them, and made themselves booths, each one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the broad place of the water gate, and in the broad place of the gate of Ephraim.
17 And all the assembly of those who came again out of the captivity made booths, and dwelt in the booths, for since the days of Jeshua the son of Nun to that day the sons of Israel had not done so. And there was very great gladness.
18 Also day by day, from the first day to the last day, he read in the book of the law of God. And they kept the feast seven days, and on the eighth day was a solemn assembly according to the ordinance.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.