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Nehemiah 7

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1 After the wall had been rebuilt and I had set the doors in place, the gatekeepers, singers, and Levites were chosen.

2 I put my brother Hanani, along with Hananiah, the commander of the palace, in charge of Jerusalem. Hananiah was honest and feared God more than most people.

3 I said to them, "The gates of Jerusalem should not be opened until the sun is hot. While the gatekeepers are still on duty, have them shut and bolt the doors. Appoint people who live in Jerusalem as guards, and put some at guard posts and some near their own houses."

4 The city was large and roomy, but there were few people in it, and the houses had not yet been rebuilt.

5 Then my God caused me to gather the important men, the leaders, and the common people so I could register them by families. I found the family history of those who had returned first. This is what I found written there:

6 These are the people of the area who returned from captivity, whom Nebuchadnezzar king of Babylon had taken away. They returned to Jerusalem and Judah, each going back to his own town.

7 These people returned with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. These are the people from Israel:

8 the descendants of Parosh -- 2,172;

9 the descendants of Shephatiah -- 372;

10 the descendants of Arah -- 652;

11 the descendants of Pahath-Moab (through the family of Jeshua and Joab) -- 2,818;

12 the descendants of Elam -- 1,254;

13 the descendants of Zattu -- 845;

14 the descendants of Zaccai -- 760;

15 the descendants of Binnui -- 648;

16 the descendants of Bebai -- 628;

17 the descendants of Azgad -- 2,322;

18 the descendants of Adonikam -- 667;

19 the descendants of Bigvai -- 2,067;

20 the descendants of Adin -- 655;

21 the descendants of Ater (through Hezekiah) -- 98;

22 the descendants of Hashum -- 328;

23 the descendants of Bezai -- 324;

24 the descendants of Hariph -- 112;

25 the descendants of Gibeon -- 95.

26 These are the people from the towns of Bethlehem and Netophah -- 188;

27 of Anathoth -- 128;

28 of Beth Azmaveth -- 42;

29 of Kiriath Jearim, Kephirah, and Beeroth -- 743;

30 of Ramah and Geba -- 621;

31 of Micmash -- 122;

32 of Bethel and Ai -- 123;

33 of the other Nebo -- 52;

34 of the other Elam -- 1,254;

35 of Harim -- 320;

36 of Jericho -- 345;

37 of Lod, Hadid, and Ono -- 721;

38 of Senaah -- 3,930.

39 These are the priests: the descendants of Jedaiah (through the family of Jeshua) -- 973;

40 the descendants of Immer -- 1,052;

41 the descendants of Pashhur -- 1,247;

42 the descendants of Harim -- 1,017.

43 These are the Levites: the descendants of Jeshua (through Kadmiel through the family of Hodaviah) -- 74.

44 These are the singers: the descendants of Asaph -- 148.

45 These are the gatekeepers: the descendants of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai -- 138.

46 These are the Temple servants: the descendants of Ziha, Hasupha, Tabbaoth,

47 Keros, Sia, Padon,

48 Lebana, Hagaba, Shalmai,

49 Hanan, Giddel, Gahar,

50 Reaiah, Rezin, Nekoda,

51 Gazzam, Uzza, Paseah,

52 Besai, Meunim, Nephussim,

53 Bakbuk, Hakupha, Harhur,

54 Bazluth, Mehida, Harsha,

55 Barkos, Sisera, Temah,

56 Neziah, and Hatipha.

57 These are the descendants of the servants of Solomon: the descendants of Sotai, Sophereth, Perida,

58 Jaala, Darkon, Giddel,

59 Shephatiah, Hattil, Pokereth-Hazzebaim, and Amon.

60 The Temple servants and the descendants of the servants of Solomon totaled 392 people.

61 Some people came to Jerusalem from the towns of Tel Melah, Tel Harsha, Kerub, Addon, and Immer, but they could not prove that their ancestors came from Israel. Here are their names and their number:

62 the descendants of Delaiah, Tobiah, and Nekoda -- 642.

63 And these priests could not prove that their ancestors came from Israel: the descendants of Hobaiah, Hakkoz, and Barzillai. (He had married a daughter of Barzillai from Gilead and was called by her family name.)

64 These people searched for their family records, but they could not find them. So they could not be priests, because they were thought to be unclean.

65 The governor ordered them not to eat any of the holy food until a priest settled this matter by using the Urim and Thummim.

66 The total number of those who returned was 42,360.

67 This is not counting their 7,337 male and female servants and the 245 male and female singers with them.

68 They had 736 horses, 245 mules, 69435 camels, and 6,720 donkeys.

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The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.

A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.

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Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.