« | Nehemiah 6 | » |
1 Then Sanballat, Tobiah, Geshem the Arab, and our other enemies heard that I had rebuilt the wall and that there was not one gap in it. But I had not yet set the doors in the gates.
2 So Sanballat and Geshem sent me this message: "Come, Nehemiah, let's meet together in Kephirim on the plain of Ono." But they were planning to harm me.
3 So I sent messengers to them with this answer: "I am doing a great work, and I can't come down. I don't want the work to stop while I leave to meet you."
4 Sanballat and Geshem sent the same message to me four times, and each time I sent back the same answer.
5 The fifth time Sanballat sent his helper to me with the message, and in his hand was an unsealed letter.
6 This is what was written: A report is going around to all the nations, and Geshem says it is true, that you and the Jewish people are planning to turn against the king and that you are rebuilding the wall. They say you are going to be their king
7 and that you have appointed prophets to announce in Jerusalem: "There is a king of Judah!" The king will hear about this. So come, let's discuss this together.
8 So I sent him back this answer: "Nothing you are saying is really happening. You are just making it up in your own mind."
9 Our enemies were trying to scare us, thinking, "They will get too weak to work. Then the wall will not be finished." But I prayed, "God, make me strong."
10 One day I went to the house of Shemaiah son of Delaiah, the son of Mehetabel. Shemaiah had to stay at home. He said, "Nehemiah, let's meet in the Temple of God. Let's go inside the Temple and close the doors, because men are coming at night to kill you."
11 But I said, "Should a man like me run away? Should I run for my life into the Temple? I will not go."
12 I knew that God had not sent him but that Tobiah and Sanballat had paid him to prophesy against me.
13 They paid him to frighten me so I would do this and sin. Then they could give me a bad name to shame me.
14 I prayed, "My God, remember Tobiah and Sanballat and what they have done. Also remember the prophetess Noadiah and the other prophets who have been trying to frighten me."
15 The wall of Jerusalem was completed on the twenty-fifth day of the month of Elul. It took fifty-two days to rebuild.
16 When all our enemies heard about it and all the nations around us saw it, they were shamed. They then understood that the work had been done with the help of our God.
17 Also in those days the important men of Judah sent many letters to Tobiah, and he answered them.
18 Many Jewish people had promised to be faithful to Tobiah, because he was the son-in-law of Shecaniah son of Arah. And Tobiah's son Jehohanan had married the daughter of Meshullam son of Berekiah.
19 These important men kept telling me about the good things Tobiah was doing, and then they would tell Tobiah what I said about him. So Tobiah sent letters to frighten me.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.