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Nehemiah 5

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1 And there was a great cry of the people and of their wives against their brothers the Jews.

2 For certain ones said, We, our sons, and our daughters, are many. Let us get grain for them, so that we may eat and live.

3 Some also said, We have mortgaged our lands, vineyards, and houses. Let us buy grain because of the famine.

4 And some said, We have borrowed money on our lands and vineyards for the king's tax.

5 Yet now our flesh is like the flesh of our brothers, our sons like their sons. And, lo, we bring our sons and our daughters into bondage, to be slaves, and some of our daughters are brought into bondage. And there is no power for our hand, for other men have our lands and vineyards.

6 And I was very angry when I heard their cry and these words.

7 And my heart within myself ruled, and I rebuked the nobles and the rulers, and said to them, You exact interest, each one from his brother. And I held a great gathering against them.

8 And I said to them, According to our ability we have redeemed our brothers, the Jews who were sold to the nations. And will you even sell your brothers? Or shall they be sold to us? And they were silent and did not find an answer.

9 And I said, What you do is not good. Should you not walk in the fear of our God because of the reproach of the nations our enemies?

10 And also I, my brothers and my servants, might take from them silver and grain. Please let us leave this lending at interest.

11 Please even today give back to them their lands, their vineyards, their olive-yards, and their houses, also the hundredth part of the money and of the grain, the wine, and the oil, that you take from them.

12 And they said, We will restore, and will ask nothing from them. So we will do as you say. Then I called the priests and took an oath from them that they should do according to this promise.

13 Also I shook my lap and said, So let God shake out every man from his house, and from his labor, who does not keep this promise, even may he be shaken out this way and emptied. And all the congregation said, amen, and praised Jehovah. And the people did according to this promise.

14 And from the time that I was chosen to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, twelve years, I and my brothers have not eaten the bread of the governor.

15 But the former governors that had been before me were too heavy upon the people, and had taken bread and wine from them, besides forty shekels of silver. Yes, even their servants bore rule over the people. But I did not do this, because of the fear of God.

16 And I also kept on in the work of this wall. Nor did we buy any land. And all my servants gathered there to the work.

17 And at my table were a hundred and fifty of the Jews and rulers, besides those who came to us from among the nations around us.

18 And that which was prepared daily was one ox and six choice sheep; and birds were prepared; and once in ten days store of all sorts of wine. Yet for all this I did not seek the bread of the governor, because the bondage was heavy upon this people.

19 Think upon me, my God, for good, according to all that I have done for this people.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.