« | Nehemiah 5 | » |
1 Some of the men and their wives complained about the Jews in power
2 and said, "We have large families, and it takes a lot of grain merely to keep them alive."
3 Others said, "During the famine we even had to mortgage our fields, vineyards, and homes to them in order to buy grain."
4 Then others said, "We had to borrow money from those in power to pay the government tax on our fields and vineyards.
5 We are Jews just as they are, and our children are as good as theirs. But we still have to sell our children as slaves, and some of our daughters have already been raped. We are completely helpless; our fields and vineyards have even been taken from us."
6 When I heard their complaints and their charges, I became very angry.
7 So I thought it over and said to the leaders and officials, "How can you charge your own people interest?" Then I called a public meeting and accused the leaders
8 by saying, "We have tried to buy back all of our people who were sold into exile. But here you are, selling more of them for us to buy back!" The officials and leaders did not say a word, because they knew this was true.
9 I continued, "What you have done is wrong! We must honor our God by the way we live, so the Gentiles can't find fault with us.
10 My relatives, my friends, and I are also lending money and grain, but we must no longer demand payment in return.
11 Now give back the fields, vineyards, olive orchards, and houses you have taken and also the interest you have been paid."
12 The leaders answered, "We will do whatever you say and return their property, without asking to be repaid." So I made the leaders promise in front of the priests to give back the property.
13 Then I emptied my pockets and said, "If you don't keep your promise, that's what God will do to you. He will empty out everything you own, even taking away your houses." The people answered, "We will keep our promise." Then they praised the LORD and did as they had promised.
14 I was governor of Judah from the twentieth year that Artaxerxes was king until the thirty-second year. And during these entire twelve years, my relatives and I refused to accept the food that I was allowed.
15 Each governor before me had been a burden to the people by making them pay for his food and wine and by demanding forty silver coins a day. Even their officials had been a burden to the people. But I respected God, and I didn't think it was right to be so hard on them.
16 I spent all my time getting the wall rebuilt and did not buy any property. Everyone working for me did the same thing.
17 I usually fed a hundred fifty of our own Jewish people and their leaders, as well as foreign visitors from surrounding lands.
18 Each day one ox, six of the best sheep, and lots of chickens were prepared. Then every ten days, a large supply of wine was brought in. I knew what a heavy burden this would have been for the people, and so I did not ask for my food allowance as governor.
19 I pray that God will bless me for everything I have done for my people.
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.