« | Nehemiah 5 | » |
1 Then there arose a great cry of the people and of their wives against their brothers the Jews.
2 For there were who said, We, our sons and our daughters, are many. Let us get grain that we may eat and live.
3 There were some also who said, We are mortgaging our fields, and our vineyards, and our houses. Let us get grain because of the dearth.
4 There were also who said, We have borrowed money for the king's tribute upon our fields and our vineyards.
5 Yet now our flesh is as the flesh of our brothers, our sons as their sons. And, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already. Neither is it in our power to help it, for other men have our fields and our vineyards.
6 And I was very angry when I heard their cry and these words.
7 Then I consulted with myself, and contended with the ranking men and the rulers, and said to them, Ye exact usury, everyone of his brother. And I held a great assembly against them.
8 And I said to them, According to our ability we have redeemed our brothers the Jews, who were sold to the nations, and would ye even sell your brothers, and should they be sold to us? Then they were silent, and found not a word.
9 Also I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, because of the reproach of the nations our enemies?
10 And I likewise, my brothers and my servants, lend them money and grain. I pray you, let us leave off this usury.
11 Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that ye exact of them.
12 Then they said, We will restore them, and will require nothing of them, so will we do, even as thou say. Then I called the priests, and took an oath from them that they would do according to this promise.
13 Also I shook out my lap, and said, So God shake out every man from his house, and from his labor, who does not perform this promise, even thus be he shaken out, and emptied. And all the assembly said, Amen, and praised LORD. And the people did according to this promise.
14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, that is, twelve years, I and my brothers have not eaten the bread of the governor.
15 But the former governors who were before me charged the people, and took bread and wine from them, besides forty shekels of silver. Yes, even their servants bore rule over the people. But I did not so, because of the fear of God.
16 Yea, also I continued in the work of this wall, neither did we buy any land. And all my servants were gathered there to the work.
17 Moreover there were at my table, of the Jews and the rulers, a hundred and fifty men, besides those who came to us from among the nations that were round about us.
18 Now that which was prepared for one day was one ox and six choice sheep, also fowls were prepared for me, and once in ten days store of all sorts of wine. Yet for all this I did not demand the bread of the governor, because the bondage was heavy upon this people.
19 Remember to me, O my God, for good, all that I have done for this people.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.