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Nehemiah 4

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1 But it so happened, when Sanballat heard that we were rebuilding the wall, that he was furious and very indignant, and mocked the Jews.

2 And he spoke before his brethren and the army of Samaria, and said, "What are these feeble Jews doing? Will they fortify themselves? Will they offer sacrifices? Will they complete it in a day? Will they revive the stones from the heaps of rubbish -- [stones] that are burned?"

3 Now Tobiah the Ammonite [was] beside him, and he said, "Whatever they build, if even a fox goes up [on it,] he will break down their stone wall."

4 Hear, O our God, for we are despised; turn their reproach on their own heads, and give them as plunder to a land of captivity!

5 Do not cover their iniquity, and do not let their sin be blotted out from before You; for they have provoked [You] to anger before the builders.

6 So we built the wall, and the entire wall was joined together up to half its [height,] for the people had a mind to work.

7 Now it happened, when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the walls of Jerusalem were being restored and the gaps were beginning to be closed, that they became very angry,

8 and all of them conspired together to come [and] attack Jerusalem and create confusion.

9 Nevertheless we made our prayer to our God, and because of them we set a watch against them day and night.

10 Then Judah said, "The strength of the laborers is failing, and [there is] so much rubbish that we are not able to build the wall."

11 And our adversaries said, "They will neither know nor see anything, till we come into their midst and kill them and cause the work to cease."

12 So it was, when the Jews who dwelt near them came, that they told us ten times, "From whatever place you turn, [they will be] upon us."

13 Therefore I positioned [men] behind the lower parts of the wall, at the openings; and I set the people according to their families, with their swords, their spears, and their bows.

14 And I looked, and arose and said to the nobles, to the leaders, and to the rest of the people, "Do not be afraid of them. Remember the Lord, great and awesome, and fight for your brethren, your sons, your daughters, your wives, and your houses."

15 And it happened, when our enemies heard that it was known to us, and [that] God had brought their plot to nothing, that all of us returned to the wall, everyone to his work.

16 So it was, from that time on, [that] half of my servants worked at construction, while the other half held the spears, the shields, the bows, and [wore] armor; and the leaders [were] behind all the house of Judah.

17 Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon.

18 Every one of the builders had his sword girded at his side as he built. And the one who sounded the trumpet [was] beside me.

19 Then I said to the nobles, the rulers, and the rest of the people, "The work [is] great and extensive, and we are separated far from one another on the wall.

20 "Wherever you hear the sound of the trumpet, rally to us there. Our God will fight for us."

21 So we labored in the work, and half of [the men] held the spears from daybreak until the stars appeared.

22 At the same time I also said to the people, "Let each man and his servant stay at night in Jerusalem, that they may be our guard by night and a working party by day."

23 So neither I, my brethren, my servants, nor the men of the guard who followed me took off our clothes, [except] that everyone took them off for washing.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.