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Nehemiah 12

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1 These are the priests and the Levites who came up with Zerubbabel son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

2 Amariah, Malluch, Hattush,

3 Shecaniah, Rehum, Meremoth,

4 Iddo, Ginnethoi, Abijah,

5 Mijamin, Maadiah, Bilgah,

6 Shemaiah, Joiarib, Jedaiah,

7 Sallu, Amok, Hilkiah, Jedaiah. These were the leaders of the priests and of their associates in the days of Jeshua.

8 And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his associates was in charge of the songs of thanksgiving.

9 And Bakbukiah and Unno their associates stood opposite them in the service.

10 Jeshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada,

11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.

12 In the days of Joiakim the priests, heads of ancestral houses, were: of Seraiah, Meraiah; of Jeremiah, Hananiah;

13 of Ezra, Meshullam; of Amariah, Jehohanan;

14 of Malluchi, Jonathan; of Shebaniah, Joseph;

15 of Harim, Adna; of Meraioth, Helkai;

16 of Iddo, Zechariah; of Ginnethon, Meshullam;

17 of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;

18 of Bilgah, Shammua; of Shemaiah, Jehonathan;

19 of Joiarib, Mattenai; of Jedaiah, Uzzi;

20 of Sallai, Kallai; of Amok, Eber;

21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel.

22 As for the Levites, in the days of Eliashib, Joiada, Johanan, and Jaddua, there were recorded the heads of ancestral houses; also the priests until the reign of Darius the Persian.

23 The Levites, heads of ancestral houses, were recorded in the Book of the Annals until the days of Johanan son of Eliashib.

24 And the leaders of the Levites: Hashabiah, Sherebiah, and Jeshua son of Kadmiel, with their associates over against them, to praise and to give thanks, according to the commandment of David the man of God, section opposite to section.

25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers standing guard at the storehouses of the gates.

26 These were in the days of Joiakim son of Jeshua son of Jozadak, and in the days of the governor Nehemiah and of the priest Ezra, the scribe.

27 Now at the dedication of the wall of Jerusalem they sought out the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with rejoicing, with thanksgivings and with singing, with cymbals, harps, and lyres.

28 The companies of the singers gathered together from the circuit around Jerusalem and from the villages of the Netophathites;

29 also from Beth-gilgal and from the region of Geba and Azmaveth; for the singers had built for themselves villages around Jerusalem.

30 And the priests and the Levites purified themselves; and they purified the people and the gates and the wall.

31 Then I brought the leaders of Judah up onto the wall, and appointed two great companies that gave thanks and went in procession. One went to the right on the wall to the Dung Gate;

32 and after them went Hoshaiah and half the officials of Judah,

33 and Azariah, Ezra, Meshullam,

34 Judah, Benjamin, Shemaiah, and Jeremiah,

35 and some of the young priests with trumpets: Zechariah son of Jonathan son of Shemaiah son of Mattaniah son of Micaiah son of Zaccur son of Asaph;

36 and his kindred, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God; and the scribe Ezra went in front of them.

37 At the Fountain Gate, in front of them, they went straight up by the stairs of the city of David, at the ascent of the wall, above the house of David, to the Water Gate on the east.

38 The other company of those who gave thanks went to the left, and I followed them with half of the people on the wall, above the Tower of the Ovens, to the Broad Wall,

39 and above the Gate of Ephraim, and by the Old Gate, and by the Fish Gate and the Tower of Hananel and the Tower of the Hundred, to the Sheep Gate; and they came to a halt at the Gate of the Guard.

40 So both companies of those who gave thanks stood in the house of God, and I and half of the officials with me;

41 and the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets;

42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang with Jezrahiah as their leader.

43 They offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy; the women and children also rejoiced. The joy of Jerusalem was heard far away.

44 On that day men were appointed over the chambers for the stores, the contributions, the first fruits, and the tithes, to gather into them the portions required by the law for the priests and for the Levites from the fields belonging to the towns; for Judah rejoiced over the priests and the Levites who ministered.

45 They performed the service of their God and the service of purification, as did the singers and the gatekeepers, according to the command of David and his son Solomon.

46 For in the days of David and Asaph long ago there was a leader of the singers, and there were songs of praise and thanksgiving to God.

47 In the days of Zerubbabel and in the days of Nehemiah all Israel gave the daily portions for the singers and the gatekeepers. They set apart that which was for the Levites; and the Levites set apart that which was for the descendants of Aaron.

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The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.

One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.

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